Padmasambhava - Bodhicitta [2]

Terjemahan Indonesia: Padmasambhava – Menjelaskan Bodhicitta
continued from Padmasambhava - Bodhicitta [1]

10. The precepts:- There are 2 types of precepts to observe. For the precepts of the Bodhicitta of aspiration you must train again and again in Bodhicitta with the intention to never forsake sentient beings.

Secondly, the precepts of the Bodhicitta of application will be explained under 3 points:

a. The 10 nonvirtues to be abandoned

b.The 10 virtuous actions that are the antidotes

c.The 10 paramitas that are to be engaged in

11. The dividing line between losing and possessing it:-The moment of Bodhicitta vow is as follows. Having gathered a vast accumulation of merit, when you give rise to the thought that you must accomplish the genuine welfare of beings through fully purifying your mind, you obtain the Bodhicitta vow at the end of the 3 utterance of the complete ritual. The moment of losing the Bodhicitta vow is when you give rise to wrong views or denounce the 3 Jewels, thus violating the trainings. It is therefore essential to exert yourself while keeping mindfulness and conscientiousness on guard.

12. The method for repairing it if damaged: - If you damage the root precepts, you must retake the vow as instructed before. If you have damaged the branch precepts, you must confess that in the presence of the master or the 3 Jewels.

 

The Inner Bodhicitta

1. Essence

2. Definition

3. Divisions

4. Characteristics of the Practitioner

5. Object from whom it is taken

6. Ceremony for receiving

7. Benefits of the training

8. Reason for the training

9. Shortcoming of not training

10. Points to be observed

 

The Secret Training

1. Essence

2. Definition

3. Divisions

4. Characteristics of the Practitioner

5. Object from whom one receives

6. Ceremony for receiving

7. Effect of  training

8. Reason for the training

9. Shortcoming of not training

10. Points to be observed

11. Dividing line between losing and possessing and the method of repairing when damaged

Here there are no such efforts since you are primordially never separated from this throughout the 3 times.

Tsogyal, I have condensed the meaning of all sutras, tantras, scriptures, and oral instructions into these outer, inner and secret ways of arousing bodhicitta.

Put them into practice!

Being them into the path!

Take them to heart!

Be in harmony with their meaning!

They are the root of the Mahayana teachings.

Thus he spoke.

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Dear readers, please do research on the above.

I extracted an outline only.

You can get a copy of this book too. There are many wonderful teachings within.

:)

Amituofo

Pure Karma

Lama Lotuschef

True Buddha School