Terjemahan Indonesia: Reinkarnasi Para Dewata
In the above speech, Guru talks about Reincarnations.
He said a Buddha or Boddhisattva can general clones of themselves in Sentient form.
His grandson is reincarnation of Buddha Mountain Elder 佛山长老.
His grand daughter, a 7th level Boddhisattva 七地菩萨.
However, he states that these reincarnations still need to CULTIVATE to LINK BACK to their Original Forms.
I remember writing an article about Reincarnations of Deities & Divinities too.
Hahaha! Reincarnation or not, doesn't matter and shouldn't matter too!
The KEY is Cultivation by yourself.
All your own efforts and sincerity!
Back to Basics and please study the Characteristics of Divinities or that of you chosen yidam.
Note it is YIDAM, means only one.
Please stick to ONE YIDAM first!
Learn to walk before you learn to FLY!
To those students that waste time chasing those divine reincarnations or in TBS, Big XX-color lotuses; wake up now!
What they are, Truly nothing to do with you!
Hahaha!
Quoting from Wikipedia – Trikaya:
The doctrine says that a Buddha has three kāyas or bodies:
When it is divided, there are four kinds:
Or, as Sogyal Rinpoche writes:
In Tibetan Buddhism the nirmanakaya is envisioned as the manifestation of enlightenment, in an infinite variety of forms and ways, in the physical world. It is traditionally defined in three ways.
One is the manifestation of a completely realized Buddha, such as Gautama Siddhartha, who is born into the world and teaches in it;
another is a seemingly ordinary being who is blessed with a special capacity to benefit others: a tulku; and
the third is actually a being through whom some degree of enlightenment works to benefit and inspire others through various arts, crafts, and sciences. In their case this enlightened impulse is, as Kalu Rinpoche[2] says, "a spontaneous expression, just as light radiates spontaneously from the sun without the sun issuing directives or giving any conscious thought to the matter. The sun is, and it radiates."[3]
Cheers all.
- The Dharmakāya or Truth body which embodies the very principle of enlightenment and knows no limits or boundaries;
- The Sambhogakāya or body of mutual enjoyment which is a body of bliss or clear light manifestation;
- The Nirmāṇakāya or created body which manifests in time and space.
Quoting from Rigpa Shedra – Nirmanakaya:
Nirmanakaya (Skt. nirmāṇakāya; Tib. སྤྲུལ་སྐུ་, tulku; Wyl. sprul sku), or 'the dimension of ceaseless manifestation'[1], is defined as a rupakaya or 'formbody' that arises from the ruling condition of the sambhogakaya and appears as the tamer of various beings, both pure and impure.
When it is divided, there are four kinds:
- Nirmanakaya through birth, such as our teacher taking birth in the heaven of Tushita as the son of the gods, Dampa Tok Karpo.
- Supreme nirmanakaya (Skt. uttamanirmāṇakāya; Tib. མཆོག་གི་སྤྲུལ་སྐུ་, Wyl. mchog gi sprul sku), such as Shakyamuni Buddha who displayed the twelve deeds here in Jambudvipa.
- Diverse nirmanakaya (Skt. janmanirmāṇakāya; Tib. སྐྱེ་བ་སྤྲུལ་སྐུ, Wyl. skye ba sprul sku) that manifest in order to tame various beings from Indra to a young girl.
- Craft nirmanakaya (Skt. śilpinnirmāṇakāya; Tib. བཟོ་བོ་སྤྲུལ་སྐུ་, Wyl. bzo bo sprul sku) such as the manifestation of the lute player in order to tame the gandharva Rabga, and as good food, bridges, pleasure gardens, and islands, as well as sculpted forms, paintings, woven images and cast metal statues.
Or, as Sogyal Rinpoche writes:
In Tibetan Buddhism the nirmanakaya is envisioned as the manifestation of enlightenment, in an infinite variety of forms and ways, in the physical world. It is traditionally defined in three ways.
One is the manifestation of a completely realized Buddha, such as Gautama Siddhartha, who is born into the world and teaches in it;
another is a seemingly ordinary being who is blessed with a special capacity to benefit others: a tulku; and
the third is actually a being through whom some degree of enlightenment works to benefit and inspire others through various arts, crafts, and sciences. In their case this enlightened impulse is, as Kalu Rinpoche[2] says, "a spontaneous expression, just as light radiates spontaneously from the sun without the sun issuing directives or giving any conscious thought to the matter. The sun is, and it radiates."[3]
Cheers all.
Om Guru Lian Sheng Siddhi Hom
Lama Lotuschef
Lama Lotuschef
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