21-3-2016 读后感 Reaction After Reading??

Terjemahan Indonesia: 21-3-2016 Reaksi Setelah Membaca??

What is your reaction after reading this article by GM Lu?
有關「蓮格上師」的慘劇 Pertaining to Tragedy of VM Lian-ge

The article contains reaction of Rev. Lian-xin to an article about VM Lian-ge who betrayed GM Lu and lured many fellow students to follow him!

Also GM Lu's comments and advices. :)

Now bring along all your dharma knowhow learnt and join us in a journey into this article.

[A] 弟子蓮心合十 / 一九八七、十二、三十

The letter was dated in 1987 12th Month 30th day.

Rev Lian-xin also stated that she was a freshie or new comer.

[B] <<昨日收到蓮邦第廿一期，看到「蓮格上師的慘劇」一文，感慨萬千，他給我的印象很深，是一位使我對「真佛宗」信心動搖的人。

Received Lian-bang's 21st edition, and read the article [Tragedy of VM Lian-ge], I have lots of deep regretful emotion, he gave me a deep impression, is one that caused me to falter in my believe in [True Buddha School]. >>

[C] <<當我回飯聽吃早餐的時候，他又在堂中自己練各種啟靈，動作殊多怪異，引得周圍人人群聚看他，看得目瞪口呆，然後，又自動的推介自己，紅蓮花童子，二年就拿到上師云云。
When I returned to dining hall to have breakfast, he was in the middle of the hall practicing all kinds of raising spirits, lots of weird movements, attracting attention from all around to crowd around him, and watching dumbfoundedly, then, he automatically promote himself as red padmakumara, got VM title in 2 years ...... >>

　　

[D] <<當他練完後，卻到餐廳邀我同他們一起去逛街，我不便拒絕他的好意，即同去，一路他所談的無不是神通靈感，無不是自誇，還說：

「將來真佛宗的上師會跟師尊拚。」
After his practice, he came and invite me to join his group's outing, and I can't refuse his good intention, so went along. All along the way, he talked non-stop about transcendental abilities and spiritual responses, none of his words are not self boast, still said: in the future, VM of TBS will compete with GM.

那時我真是搞糊塗了，紅蓮花童子會跟白蓮花童子拚，天哪！
Gosh! I became confused, Red padmakumara will compete with White Padmakumara!


[E] << 我誤認真佛宗好像是搞權利鬥爭的宗派。
I mistakenly feel that TBS seem like playing or acting out School or Sector of Power Struggle. >>

[F] << 因此，特別再刊出「蓮心」的來信，再申明之：

Thus, specially publish [Lian-xin's] letter, and state clearly about it: 

& 

蓮心的來信，我有幾點申明：
To Lian-xin's letter, I have to clarify these points: >>

~~~~~~~~~~~

Hahaha! 

Dear all, 

How much of the Lian-xin's views or opinions are True even to this day?

AND why? :)

Why did GM Lu felt the need to clarify with statements?

BUT, how many heeded GM Lu's statements in this case?

YES!

We still see people with an external form representing a certain status, play havoc with their own perceptions and also force their own perceptions, mostly unwholesome, onto others?

We still see many "bullies" in dharma arenas, battling ignorantly their own demons!

In recent years, and sometime back in 2010 -2011, GM Lu commented that VMs can take students but not from the midst of their own fellow students! 

I think he was visiting some chapters in the south of Taiwan then.

Anyone remember these?

Hahaha! 

GM Lu clarified in statements or Telling the Truth as it is or Pointing out, as a form of "Damage-control" !

He is doing a rescuing act of those with confused minds because they lack True Dharma knowledge.

Let me share some "Sweeteners" :)

GM Lu said all that are reincarnations of deities or divinities, MUST cultivate diligently and then can successfully link back to previous achievements!

AND, why get confused or even panic?

GM Lu is a True Yogi and a Living Buddha, whereas, in 1987, no Living Buddha or Rinpoche were affirmed!

Also, we are all Padmakumaras and we can only make it true IF we be diligent!

Do you agree that Lian-xin has fears due to lack of knowledge in True or Authentic Buddha Dharma?

Its all in the contents of her letter, her Body, Speech, Mind!

A novice in many ways!

Hahaha! 

Now, almost 30 years later, with GM Lu sharing so much Truths, I hope that more and more sentient beings do not fall prey to Fake masters or be led astrayed!

Yes! 

Wake-up!

** You may not agree with my views or have you own too.

It is a positive sign that you have a Mind that has potential to be "develop"!

Cheers all.

Om Guru Lian Sheng Siddhi Hom

Lama Lotuschef

有關「蓮格上師」的慘劇 Pertaining to Tragedy of VM Lian-ge

Terjemahan Indonesia: Mengenai Tragedi VM Lian-ge

Source: 蓮生活佛 > 師尊文集 > 75_真佛法中法 > 有關「蓮格上師」的慘劇

Above: GM Lu during the Usnisa Vijaya Homa Event in Caotun Temple on 19-3-2106.


NOTE: The following is a letter written by Reverend Lian-xin (heart), to GM Lu, detailing her encounter with VM Lian-ge, who went into Mara's path.

「蓮格上師的慘劇」一文刊出後，諸弟子諸多回響，而且議論紛紛，很多的人替他惋惜，認為一步走歧，便入魔道矣！
[Tragedy of VM Lian-ge] , an article published that cause lots of students to have repercussion, and debates, many feel sad for him, feeling that a step in wrong direction, lead to entering Mara's path!

　　因此，特別再刊出「蓮心」的來信，再申明之：

師尊慈鑒：

　　謝謝回信！

　　昨日收到蓮邦第廿一期，看到「蓮格上師的慘劇」一文，感慨萬千，他給我的印象很深，是一位使我對「真佛宗」信心動搖的人。
Received Lian-bang's 21st edition, and read the article [Tragedy of VM Lian-ge], I have lots of deep regretful emotion, he gave me a deep impression, is one that caused me to falter in my believe in [True Buddha School].

　　記得一九八六年祈福法會的前一天，那天早上當我進入「雷藏寺」，見有四人坐在佛前修法，我全不認識他（她）們，但因自己沒有事情做，就坐下與他們一齊同修，修完後，我覺得指導我們的人教得很好，我是初修法，什麼都不懂，當我稱讚他領導得好時。
(Reverend Lian-xin joined a group of 4 who were cultivating in LZS, and after the cultivation, she felt the one who led the session taught well, as she is new to cultivation, and don't know anything, she praised his good guidance.)

　　他自我介紹一番：「……我是蓮格上師……紅蓮花童子轉世……我修了兩年就拿到上師……。」
He introduced himself this way: ....... I am VM Lian-ge.... red padmakumara reincarnation.... I cultivated 2 years and got VM .....

　　一聽是紅蓮花童子上師，我更敬佩他，但「修了兩年就拿到上師」，我覺得不對勁，顯然他修法的目的全為了「上師」之名。
Upon hearing red padmakumara VM, I admired him more, BUT [Cultivated 2 years and got VM], I felt something amiss, its obvious his motive for cultivation is because of title of [VM].

　　當我回飯聽吃早餐的時候，他又在堂中自己練各種啟靈，動作殊多怪異，引得周圍人人群聚看他，看得目瞪口呆，然後，又自動的推介自己，紅蓮花童子，二年就拿到上師云云。
When I returned to dining hall to have breakfast, he was in the middle of the hall practicing all kinds of raising spirits, lots of weird movements, attracting attention from all around to crowd around him, and watching dumbfoundedly, then, he automatically promote himself as red padmakumara, got VM title in 2 years ......

　　當他練完後，卻到餐廳邀我同他們一起去逛街，我不便拒絕他的好意，即同去，一路他所談的無不是神通靈感，無不是自誇，還說：「將來真佛宗的上師會跟師尊拚。」
After his practice, he came and invite me to join his group's outing, and I can't refuse his good intention, so went along. All along the way, he talked non-stop about transcendental abilities and spiritual responses, none of his words are not self boast, still said: in the future, VM of TBS will compete with GM.

　　那時我真是搞糊塗了，紅蓮花童子會跟白蓮花童子拚，天哪！

Gosh! I became confused, Red padmakumara will compete with White Padmakumara!

我誤認真佛宗好像是搞權利鬥爭的宗派。

I mistakenly feel that TBS seem like playing or acting out School or Sector of Power Struggle.

但又想到宗主本人，我相信不會是那麼一回事，本著關懷「真佛宗」的心，當晚我寫了一篇文章。

But I thought of Sector's chief, I believe won't be like this, with concern for TBS, I wrote an article that night.

「……我無天眼，但一對凡眼，我看到蓮格上師的兩種光。

一是傲氣逼人的光。二是嫉妒的光。……我盼望大家先學師父的慈悲及做人……。」
[.....I don't ave heavenly eye, only a pair of mortal eyes, I saw VM Lian-ge's 2 types of light. One, the suppressing light of pridefulness. Two, light of jealousy.

..... I hope that all first learn from Guru his compassion and living as a human being ......]

　　文章沒有發表，但感觸良多。
Article was not published, but very heart-felt!

　　想到「蓮格上師」，使我不敢再有度眾生之念，先度自己為要，他學法最初動機，也是為弘法度眾生，前世的根基如此的好，卻落到如此的下場，是否該怪他祇重於修法神通，而不知修心，不重視內心的修養。
(His sad end, is it the blame of his placing importance on cultivating transcendental communication, and not knowing to cultivate Heart, not sighting importance of cultivating Inner Heart.)

　　到目前，我對密法一知半解。

　　一法也無。一法也不知。

　　也無法可修。只知修心觀心。

　　但願依傳承加持力，使我修心得成就。

　　敬祝　　佛安

弟子蓮心合十
一九八七、十二、三十

　　蓮心的來信，我有幾點申明：
To Lian-xin's letter, I have to clarify these points:

一、蓮格上師有自己的心咒，他也收弟子，但，收弟子，竟全是師尊的弟子，這是混亂傳承的。
1. VM Lian-ge has his own mantra, he takes in students, but these students are all GM Lu's students, this is messing up Transmitted lineage. 

按密教儀軌：「事師法五十頌」第四十三條：
　　「傳承法統，不可亂，同拜一位上師，不可再互為師或徒，這是法統。」
As Tantrayana's sadhana: [50 verses of Guru's matter dharma] number 43:

Dharma Standards of Transmitted Lineage, cannot mix or mess up, seeking same guru to study from, cannot become teacher and student again with one another, this is the Dharma Standards.]

　　蓮格上師也教師尊弟子唸其心咒，這也是混亂傳承的。
By having his own mantra and teaching fellow students of GM Lu to chant it, VM Lian-ge messed up transmitted lineage.

　　我認為：蓮格上師可以收弟子，但，不得收師尊的弟子。
I feel that: VM Lian-ge can take in students, BUT, they cannot be GM Lu's students.

　　可以教心咒唸誦。皈依他的弟子可以唸誦他的心咒及供像。
Can teach to chant mantra. Those that took refuge with him can chant his mantra and pay homage to his form.

二、真佛宗不是權利鬥爭的宗派，宗主也是有其名，並無其實，空名而已，誰願當宗主，可以讓與誰。（由蓮生活佛傳法認可而付託之）
2. TBS is not a school of Power Struggle, and the chief has the title but nothing solid, just an empty title/name only, who wish to become school's chief, can give way to them.

三、修法要修心，未修心光修法，會成魔。魔的本性是「驕傲與嫉妒」的綜合體。慈悲才是菩薩，正覺就是佛。
3. Cultivate dharma must cultivate heart, without cultivating heart and solely cultivate dharma, can become Mara. Mara's nature is combination form of [Pride/Proud and Jealousy].

Kind and compassionate then is Boddhisattva, Right Perception/Realisation then is Buddha.

四、真佛宗的上師要好好度眾生，向外去度眾生，眾生何其多也。不要向內搞小圈圈，在師尊的弟子中分派系。
4. TBS' VMs must succour sentient beings properly, outwardly succour innumerous sentient beings. Do not create small circles of divisions within GM Lu's students.

五、若上師妄為，金剛護法必誅，入金剛地獄。這是因果循環，慎之，慎之啊！

5. If VM misbehaved, Vajra Dharmapala will punish, enter Vajra Hell. This is Karma cycle, beware, beware!

~~~~~~~~~

Dualism, Differentiation, Segregation...... :)

When someone keep stressing that "I am ......" to make you feel out of his class or inferior and you can never match or compete, laugh merrily and walk away! 

As GM Lu said, The Vajra Dharmapalas will "Take care" of them! 

Nothing to do with anyone else! :)

Don't join the crowd and pollute yourself!

In the above article:

Rev. Lian-xin said that VM Lian-ge did well in guiding through the cultivation, FROM a freshie point of view. :)

Then just learn that and forget the unpalatable "Self preening peacock" statements of VM Lian-ge!

Now think: 

When someone choose to be different, he is entangling himself in mortal's quagmire and imprisoning himself under the form of Title and its associative "benefits" !

Hahaha!

Can he truly benefit at all?

O! The red or orange and big and small padmakumaras thingy?

Nothing to do with you too!

A local reverend used to spread the words that GM Lu said he is "Small orange padmakumara" ....... and he became VM about 7 months after being ordained.

So what!!!

If you ever get confused by anyone, cut them off and listen Only to your Root Guru!

The Inner Cultivation or Cultivating Heart is the most important and no one can do so for you!

Armed yourself with all the fundamental knowledge and you can proceed into cultivation smoothly and successfully.

Yes! 

Everyone can do well if they put in sincere and diligent efforts!

Not privilege to a few only!

Cheers all.

Om Guru Lian Sheng Siddhi Hom

Lama Lotuschef

印契的口訣─表裏合一 Mudra's Secret Key – Inner & Outer Self As One

Terjemahan Indonesia: Instruksi Oral Untuk Mudra – Batin dan Luaran Melebur Menjadi Manunggal

Source: 蓮生活佛 > 師尊文集 > 75_真佛法中法 > 印契的口訣─表裏合一

　觀想時，手指結印，又叫「印契」，也叫「印相」，有時也稱為「契印」。結印時，用指頭作種種之形，是佛菩薩諸尊法德的標幟。

密教由小指次第數至大指，各安上「地水火風空」之稱。

Tantrayana levels start from little finger to thumb, each signifies [earth, water, fire, wind, void].

又左手為定，右手為慧。

Also, left hand as constant/firm stillness, right hand as wisdom.

　　佛菩薩手上所執之種種法器，也是印契。
Dharma instruments held in hands of Buddhas & Boddhisattvas are also mudra contract.

「契」的含義，又是「契約」的意思，表示非偽也，是合一的，不改變的。
[Contract] means not false, as One, will not change.

　　結印有結印的作用。若結本尊手印時，就是象徵本尊。
Forming mudra has purpose, when forming a particular yidam's mudra, then represent the yidam.

　　另外，連續的結手印，等於是「法」的作用，例如：
Moreover, continue to form mudra, equals to [Dharma], for example:

　　結施無畏印，屈豎左手，舒五指，掌向前，即施無畏給眾生的意思。
Form Fearless Dana, bend left hand with fingers erect and palm forward, means Fearless Dana to all sentient beings.

　　結與願印，即伸手掌向外，指端下垂的手相，就是佛菩薩為應眾生所求的給與之印相。
Forming Fulfil wish mudra, palm outstretch, fingers downwards, that is Divinities' mudra in granting sentient beings' wishes.

　　結轉法輪印，這是二手當胸，左手掌向內，屈拇指，中指，無名指，豎食指及小指；右手掌向外，屈拇指及食指。這是表示轉法輪及說法。

　　結吉祥印，右手掌立向外，拇指無名指相捻。

　　結法界定印，膝上仰左手，仰右手於其上，兩拇指頭相接即是。

　　密教中的「印契」，有很多非常特殊的，種類也多，當我們看見一尊佛菩薩時，要識別是何佛及何菩薩，首先我們要觀察其手是給什麼印契，由結印，認出其標幟，再來可觀察其手中之持物，由持物的含義，認出是何尊佛菩薩，因為持物的含義，均依各尊之本誓而有不同。

　　例如：

　　藥師如來手執藥壺，或塔。

　　觀音菩薩手執淨瓶及楊柳枝。（這種造像最多）

　　金剛薩埵手執五股杵及金剛鈴。

　　大日如來手結智拳印。

　　大隨求菩薩手持鉞斧鉤。

　　孔雀明王及鬼子母手持吉祥果。

　　馬頭明王持三鈷厨。

　　大輪明王持三鈷戟。

　　等等…………………………。

　　真佛宗八大本尊之一的「蓮花童子」，其印相，是左手「持蓮印」，右手「說法印」，修「蓮花童子」本尊時，必須結蓮花童子手印。

　　持蓮印──左手大拇指按食指。

小指伸直，其他兩指彎曲。掌心向內。放在胸前。像拿蓮花一般。

　　說法印──右手大拇指按屈下的中指，其他三指伸直。手心向外。

　　結印時，要知道，蓮花童子的傳承是淵源深遠的，其實蓮花童子正是大日宮而來的轉化，其真實傳承是：

　　大日如來──佛眼佛母──蓮花童子──蓮生活佛。

　　「印契」是密宗的三密之一。

　　學習真佛密法，要明白「印契」之理，凡是真佛宗的真正金剛上師，皆由根本上師親傳祕密印契。

　　「印契」的口訣正是「表裏合一」。

　　「手印」是具體的表徵，「身體」是具體的表徵，手印與身體的配合就是表現「外相」。

　　至於「通達本心，菩提心，金剛心，圓滿心，慈悲心，喜捨心。」這是表現佛菩薩的「內相」。

　　「手印」的結成，要觀察自己的本心，把本心集中在一處，不讓它妄動，然後依手印的標幟，轉化自己的本心成為本尊圓滿，本尊佛駐進自己的身中。由「手印」的結成，密宗行者和佛本尊，二者合而為一，這正是「印契」的大口訣「表裏合一」。完全與本尊合為一體。

「蓮生活佛」在本文中，說出結手印的大口訣，這是非同小可的，因為「手印」人人可結，但「手印」通達本心，變成「表裏合一」那就不是簡單容易的事。如果「手印」與「本心」能結合，那所施之法，如同佛菩薩本尊的法力一樣，可說是十方通達，如應隨響。

　　由「手印」到「通達本心」，變化本尊，是一種祕密的成身觀，須要精神統一的觀想及轉化。「手印」的具體，再配合「觀想」，佛我合一的境界，正是印契的大口訣──「表裏合一」。

~~~~~~~~~~~

GM Lu stressed the Importance of Mudra formation above.

This is part of the 3 secrets of Tantric Cultivation: Mudra, Visualisation & Mantra.

Have you adhered to the above practice studiously?

Or are you one of those that ignored this practice, especially when passing under the Abhiseka Banners?

Hahaha! 

Most of the articles in this book No. 75 are important foundation builders that all sincere students should know before commencing to cultivate!

Cheers all.

Om Guru Lian Sheng Siddhi Hom

Lama Lotuschef

披甲護身的口訣─正念正勤 Key Secret Of Armour Protection – Right Thought Right Effort

Terjemahan Indonesia: Instruksi Oral untuk Perisai Perlindungan – Pikiran Yang Benar, Upaya Yang Benar

Source: 蓮生活佛 > 師尊文集 > 75_真佛法中法 > 披甲護身的口訣─正念正勤

Spraying fragrances also can be a good form of doing Armour Protection! 

在「高僧傳」中，記載一則「妙高禪師」的故事：
In book [High Monk Tales], a story of [Miao-gao Zen master is recorded:

　　妙高禪師至妙高臺靜坐，臺上僅容一人。
ZM Miao-gao goes up to Miao-gao platform for meditation, this platform only can accommodate one person.

　　師如是日日在臺上用功，收攝身心。

Master sits there daily putting in efforts and collects his body and heart essence.

某日，在靜中，竟然沉沉欲睡，一不留神，竟栽下臺去。

One day, while sitting in silence, he became drowsy, and unconsciously fell off the platform.

可是正當落至半山腰時，忽覺有人伸手捧接，並托送臺上。
But when he was about half way down the hill, suddenly someone stretched out his hands to support him and sent him back to the platform.

　　師驚問：「汝為何人？」
The shocked master asked: [Who might you be?]

　　空中有聲曰：「我是護法韋馱」（韋馱乃專司護法之神）。
A voice spoke from the space : [ I am dharma protector Wei-tuo - Skanda]

(Skanda is  deity specialised in dharma protection).

　　妙高禪師心中一喜，遂不覺興一念我慢之心，自以為能修行至韋馱菩薩都來護持，若自己這般之人，世間必不多見。
ZM Miao-gao became happy, and unconsciously gave rise to a thought of pride, thinking that he can cultivate till Skanda Boddhisattva came and support and protect too, if people like him very rare in the world.

　　遂又問：「像我這般行持的人，世間有幾？」
Rushed in asking: How many in this world is like me in cultivation?

　　韋馱答道：「像你這般的行持者，其數甚多，過於恒河沙。但因汝這一念貢高我慢心生，吾二十世不再護汝之法！」
Skanda replied : Many are like you in cultivation, as much as sands of Ganges river. But because of your one thought of high & mighty prideful self, I will not protect/support your dharma for the next 20 lifetime!

　　妙高聽後，心生愧悔，不覺痛哭流涕，至誠懇切，懺悔不已。

Upon hearing these, Miao-gao developed remorse, unwittingly cried with tears flowing down, sincerely felt sorry.

而後又念：「吾今雖不蒙菩薩護法，但為出離生死，縱然摔死，亦終不下此座一步。」，此後更加精勤刻勵。
Then he said: [Although now I don't get Boddhisattva's protection, but in order to leave Live & Death, even if die from falling, will never leave this platform at all. 

Hence, he became more diligent.

　　後來，又因功夫未純熟，在靜中不自覺又摔落下臺，竟又被人捧接送回臺上。
Later, because his skill not mature yet, and fell from platform unknowingly again, somehow someone caught and sent him back to the platform again.

　　妙高驚訝之餘，又問：「接我者何人？」
Miao-gao was shocked and then asked: Who is the one that caught hold of me?

　　空中答道：「護法韋馱！」
Voice in space answered: Dharma protector Skanda!

　　師問：「菩薩不言二十世不再護我的法嗎？」
Master asked: Boddhisattva said will not protect me for the next 20 lifetime?

　　韋馱答：「因師一念懺悔之心，便已超越二十世矣！」
Skanda answered: Because master has one thought of repentance, that already surpassed 20 lifetimes! 

　　這則「高僧傳」的故事，我曾在說法之中，向聽眾宣說數回，這個故事，完全強調四個字：「正念正勤。」
This story stresses : Right Thought Right Effort.

　　什麼是「正念」？正念就是正確的念頭，亦即時常憶念正道，不使思想行為有所偏差，這是八正道之一。

　　什麼是「正勤」？正勤就是正確的努力，也就是八正道的正精進，亦即努力修善斷惡也。

　　能具備「正念正勤」，護法神一定護持行者。

　　在「真佛密法」的護法方面，在密壇的護持上，我們要修「結界」。在行者自身，要修「披甲護身法」，以「披甲護身法」來守護行者的自身，不受魔擾。

　　「披甲護身法」細說如下：

一、先金剛合掌，雙手合十，指頭交叉，放在天心之上。

二、唸金剛薩埵真言：「嗡。波汝藍者利。」（七遍）

三、先印「天心」一下，再印「喉部」，接著「心部」，接著印「左肩」，接著印「右肩」，然後手印回天心。所謂「印」就是「觸」。

四、回天心時，手印散開。

五、手印一散開，隨即觀想密壇供奉的金剛神，或金剛薩埵，或韋馱護法尊天菩薩，手持降魔法寶，金身變化四身，一尊在行者前方，一尊在行者後方，一尊在行者左方，一尊在行者右方。

　　這就是「披甲護身法」的祕中祕。

　　「蓮生活佛」以為，一位密宗行者若失去護法神的守護，天魔必乘隙而入，所引起的後果將不堪設想。

　　失去護法神的原因，不外是：

　　沒有精進修持，太懈怠。護法神離去。

　　失去正念，念頭已有偏差，思念不正，行為乖離。護法神離去。

　　失去傳承的加持力。護法神離去。

　　一位真正的行者，他不會懈怠的，在收攝身心的用功上，是精進的，最少是一日一修，保持了正常的進度，因收攝身心之故，行為及念頭均非常端正，不致有所偏差。

　　真佛行者，修的是真佛宗的密法，護持真佛宗，如此，傳承的加持力就不會失去，正念正勤，一定有成就的。

　　失去傳承加持力的弟子，不必問我，但問自己：
Those that lost lineage empowerment, no need to ask me, but ask yourself:

你修的是「真佛密法」嗎？
Are you cultivating [True Buddha Tantric Dharma]?

你護持「真佛」嗎？
You protect and support [True Buddha]?

　　「披甲護身法」乃是召請「護法金剛」下降的密法，假如你有傳承力，有正念，有正精進，護法神一定在。

Armour protection dharma is Tantrayana's invocation of [vajra dharmapala] to descend, if you have lineage empowerment, right thought, right diligence, dharmapala will sure be present.

這「正念正勤」，正是「披甲護身法」的大口訣，失去「正念正勤」就失去護法神。

~~~~~~~~~~~~~

Dear all,

I wish to point out that if you can answer GM Lu's questions in this article, you will have the protective support and guidance of Root Guru and all dharmapalas and also the whole universe!

Hahaha! 

Not Kidding! 

The Choice is yours only!

How much do you truly understand of GM Lu's teachings or sharings?

Cheers all.

Om Guru Lian Sheng Siddhi Hom

Lama Lotuschef

真空妙我 Unique Self in Vacuum

Terjemahan Indonesia: Diriku yang luar biasa di dalam kehampaan

Source: 蓮生活佛 > 師尊文集 > 75_真佛法中法 > 結界的口訣 ─真空妙我

金剛橛 Vajrakilaya

Selective Translation into English by Lotuschef

蓮生活佛 > 師尊文集 > 75_真佛法中法 >

結界的口訣 ─真空妙我

Secret Key of Boundary Protection/Shield - Unique Self in Vacuum

曾有弟子問我：「家宅不安，當如何？」

　　我答：「結界」。

　　「密壇如何清淨？」

　　「結界。」我說。

　　「結界」在真佛密法中有五：
There are 5 methods of [Boundary Protection] in True Buddha Tantric Dharma

一、地結界──又名金剛橛。立橛於大地，這金剛橛立於金輪或水輪。　
Boundary Protection of Ground - also called Vajvakilaka. Erecting this on ground, it will be erecting gold or water wheel.

二、四方結界──又名金剛墻。立墻於大地四方。
Boundary Protection of 4 Directions - also called Vajra Walls. Erect these in 4 directions.

三、虛空結界──又名金剛網。以金剛網張於虛空，網端就在密壇上。
Boundary Protection of Illusionary Void - also called Vajra net. It spread out over Illusionary void with ends on Tantra Shrine.

四、火炎結界──又名金剛火。以外火內火佈於金剛網。
Boundary Protection with Flames - also called Vajra Flames/fires. Within and without of the Vajra Net.

五、大三昧耶結果──又名大金剛印。用印明結界，是總結界。
Boundary Protection of Maha Samaya - also called Maha Vajra Mudra. Using Mudra's brightness to form overall boundary protection.

　　「結界」就是遮惡持善的意義。
[Boundary Protection] means block evil and maintain good.

分開迷悟善惡之界，是退惡類住善之法也。

例如用火炎結界，可以除去天魔波旬之障難。

　　「安座結界」大部份在建伽藍（寺院）及做密壇所行的一種法，此結界法就是定其區域為結界地，一些天魔邪神不得進入結界地。

　　「結界」又分「自然界」及「羯摩界」等。

　　「蓮生活佛」喜歡叫人用「大悲咒水」結界，也就是取得「大悲咒水」，於「除日」或「定日」，先向佛菩薩諸尊祈禱，再遍灑內外，由內向外灑，行者可觀想灑下水時，便矗立一支白色的金剛杵，立於土地。

這就是簡易的「大悲咒水」結界。
Living Buddha Lian Sheng likes to use [Great Compassion Dharani water] for Boundary Protection, that is collect this water and on [Chu/Ding] day, first pray to Buddha & Boddhisattva, then sprinkle in and out, Cultivator can visualise that when this water touches ground, a white Vajra is erected on the ground. 

This is a simple way of [Great Compassion Dharani water] Boundary protection.

　　自然結界，可大至宇宙上下十方，或一星球，或一洲，或一國。
Nature Boundary Protection can be great as the universe's 10 direction from top to bottom, or a planet, a state or a country.

　　羯摩結界，可在法壇施行，有特定的大小。
Karman Boundary Protection, can use at shrine or altar, have preset size.

　　「蓮生活佛」結界觀想如下：

一、先觀空，一切皆變為虛空的真空。觀「」字。

二、在虛空中有「養字」，是藍色的風吹拂。

三、在風的上方有一「讓字」，變成三角形的火炎。

四、在其上有二個「阿字」，變成了網，形成傘蓋之狀。

五、火炎燒在傘蓋之上，是為外火金剛網。

六、再觀行者自心有「吽字」放光，射向金剛網，金剛網火熾，是為內火金剛網。

七、將「金剛網」的內外火網，網住住宅，就是「住宅結界」，網住密壇，就是「密壇結界」，網住一寺，就是「伽藍結界」，網住一國，就是「國結界」，網住一洲，就是「洲結界」，網住宇宙，就是「宇宙結界」。

　　這字，是「火」，穢濁皆清淨。

　　這字，是「網」，佈滿擴充。

　　這字，則是「真空」。

　　加持真言：「嗡。阿。吽。火啥。」

　　其「金剛網火」的禮讚是：

　　禮讚上師來結界。傘蓋火網大般若。

　　金剛真空妙智中。黑魔邪鬼皆逃遁。

　　「蓮生活佛」的領悟，「結界」的大口訣是「真空妙有」。

　　什麼是「真空妙有？」

非空之空，空而不空，非如小乘偏執之頑空，叫做「真空」。

非有之有，有而不有，非如凡夫妄計之實有，叫做「妙有」。

真空而能生萬法，妙有而一切皆如，這是「真空妙有」的涵義。
(True Void/Vacuum but can generate numerous dharma, Unique Existence and knows all)
　　

密宗行者一定要體會「真空」之理，這是超出一切色相意識的境界，是大乘至極的真空。

　　「觀空」，就是一切法的根本。
Void Visualisation - is root of all Dharma.

　　「妙有」，就是設立一切的法。
Unique Existence - is establishing all Dharma.

　　在「結界法」的施行中，先觀空達於「真空」境界，而後再「妙有」，設立「地結界」、「四方結界」、「虛空結界」、「火炎結界」、「大三昧耶結界」。

　　「蓮生活佛」以為「真空妙有」，是一切法設立的口訣，是真正無漏的智慧，是佛菩薩的智慧。此「真空妙有」不但是「結界」的口訣，甚至是「萬法」的大口訣呢！

~~~~~~~~~~

除(Chu)日︰通書曰吉利 除者除也，有除舊生新之義。宜進行一個醫療程式的開始，捉賊、治鬼、驅邪、斷白蟻、塞鼠穴，告貪官或犯法之人。最忌上任當官、結婚、葬埋、開張、搬遷、動土、遠行的出發日子。不過，除日屬於吉星，結婚、葬埋、修造（裝修）亦作吉論。

定(Ding)日︰通書曰吉利定者，死氣也。忌搬遷、開張種植植物。但宜安床、祈福、結婚。

~~~~~~~~~~

Dear all, 

Have you done effective Boundary Protection at all?

If you have, then your fears and doubts will all disappear! :)

Recall the Chat from a HK Student about always feeling unwell after entering another student's home?

And another that supports her views?

Then they convinced others in believing that some students are "jinx"!

Hahaha!

Please note that the Problem lies within you and you are the culprit that generated all fears and labelling others as "jinx"! 

Cheers all.

Om Guru Lian Sheng Siddhi Hom

Lama Lotuschef

四無量心的口訣 - 無我 4 Immeasurable Heart's Key Secret – Selfless

Terjemahan Indonesia: Instruksi Oral untuk 4 Apramana – Tiada Aku (Anatman)

Above: Lotuschef during her maiden dharma speech in Seattle, USA, on 7 November 2009. Main topic shared: The wonders of [4 Immeasurable Heart]!

蓮生活佛 > 師尊文集 > 75_真佛法中法 > 四無量心的口訣 - 無我

密宗的「四無量心」，其意義如下：

　　令一切眾生之樂，及樂因，永永不失，是慈無量。

　　令一切眾生之苦，及苦因，永永脫離，是悲無量。

　　令一切眾生永遠不斷喜樂，及喜樂之因，是喜無量。

　　令一切眾生，遠離分別愛憎，苦樂善惡，悉皆平等，是捨無量。

　　這「四無量心」就是「慈、悲、喜、捨」的心。

　　簡單的解釋「四無量心」又如下：

　　與一切眾生樂，名慈無量。

　　拔一切眾生苦，名悲無量。

　　見人行善或離苦得樂，深生歡喜，名喜無量。

　　以上三心，捨之而不執著，或怨親平等，不起愛憎，名捨無量。

　　這四無量心，能依禪定而修，可達色界梵天，因而被稱為「四梵行」，由無量心，引來無量之福。

　　「蓮生活佛」在「密藏奇中奇」中有一文，即「無量心之觀」，這是發願度眾生的行者，所須修的「圓滿大覺」。
Living Buddha Lian Sheng mentioned in [Tantrayana's Unusual within Unusual], that is [Visualisation of Immeasurable Heart], this is a necessary cultivation of [Rounded Perfection Big Realisation] for a cultivator that vows to succour sentient beings.

　　無量心就是「廣大平等」的心。
Immeasurable Heart is [Widespread Equality] kind of mindset/heart.

　　我要大家密修「四無量心」，是將自身轉成等同微塵身，一一父母，一一冤親，一一眾生，均化為自己。

　　其實這是自己，也即是「一一父母」，「一一冤親」，「一一眾生」。

當自己變化成一一眾生時，也就是「無我」。
When Self transformed into all Sentient Beings, then is [Selfless].

　　這「無我」，確確實實是四無量心的大口訣。

　　要知道，一個人能忘卻自己，就無有私心，合於三法印之一的「諸法無我」印，能慈悲喜捨的人，一定是無私心的人，因無私，忘卻自己，自然而然終成了無量心。

　　要進入無量心的無我思想，其依序是：
Want to enter Immeasurable Heart's Selfless mentality, need to adhere to:

　　第一，先明白世事無常。
One, first understand all matters are impermanent.

　　第二，再細思諸法無我。
Two, then minutely ponder on selflessness of all dharma.

　　第三，想想無始以來，父、母、兄、弟、子女、朋友，以及六親眷屬，尚在輪迴之中，不知出離苦海，枉受痛苦，尚等待我去救援。

眾生「我執」太重了。
Three, ponder on as from time immemorial, father, mother, elder & younger brothers, offsprings, friends, and relatives & their families, still in transmigration, not knowing to leave sea of suffering, suffering in vain, still waiting for me to rescue. 

Sentient beings' [Self's attachment] too heavy.

　　第四，我及眾生，為無明所覆，因惑造業纏使循環，今已識破因緣，固當次第修行，達即身成佛，然後運想自己與父母六親眷屬及一切眾生合一，求佛加被，普度脫困。
Four, Self and sentient beings are covered by Ignorance, because of confusion they create karma that entangle them in cycles, now realised the cause and effects, should firmly cultivate level by level, attaining body becoming Buddha, then use visualisation to merge self and all kins and sentient beings into One, requesting Buddha's empowerment, widely succour all in breaking free of entanglement or imprisonment. 

　　何謂「無我」？

我們可以想想，我的一切名字，是真實的我嗎？

當然不是的。

我的肉身就是我嗎？

當然不是。

這一切悉皆不實。

人的身體是因緣所成，其心識上的變化，亦是五陰所成，離識非有。

　　「我」根本非獨立性的實有。

　　「我」是假有實無的。

「有我」是一切煩惱的根源。

　　明白了「無我」之道，「四無量心」可成。

　　過去，常常有人問我，如何改變命運？
In the past, people often ask me, how to change fate?

　　我答：「心若廣大平等，可以改運。」
I answered: Heart if widely equal, can change fate.

　　「如何廣大平等？」
How to be widely equal?

　　「無我。」我答。
[Selfless]. I answered.

　　坦白說，若有一個人，能修行達於「無我」的境界，其人之心已無量，周遍天界，自然諸天均是護法，引生無量之福，一切災厄自當逸去而不著身。

Frankly speaking, if an individual can cultivate to attain [Selfless] level, this individual's heart already infinite or immeasurable, spreading over all Heavenly realms, naturally all Heavens are dharmapalas, leading to growth of immeasurable auspiciousness, all calamities naturally turn away and not touch/attach to body.

因為修行「四無量心」的人，不起顛倒妄想．無我無私，一切災厄不會著身。

Because this individual cultivate [4 Immeasurable Heart/mindset], Vikalpa won't arise, Selfness and unbiased, all calamities won't touch/attach to body.

同時了知一切法理，通達無礙的境界。
At the same time, fully comprehend all dharma theories, understanding of all unhindered levels.

　　修成「無我」，身子已化為無，所以可以小至如微塵一般，任何細緻之地均可入。
Attaining [Selflessness], bodily form can transform to Nothingness/Void, thus can be minute like speck of dust, can enter any minute space.

　　修成「無我」，身子可以變大，大至如宇宙上下十方，皆可包容。
Attaining [Selflessness], bodily form can transform to large, as large as universe's top and bottom Ten directions, also can take in.

　　「無我」的境界，是述說不盡的，本來自性清淨涅槃，湛然如虛空，四無量心，離諸一切分別之相，言語道斷，心行處滅，聖者可親證之。
(The 4 Immeasurable Heart/mindset - distanced all dualistic forms)

　　「無我」至小。

　　「無我」至大。

　　「無我」者，一切罪業全部滅除，既已「無我」，何為罪業？
[Selfless] individual, all sins destroyed, since already [Selfless], what is sins?

　　「四無量心」的大口訣，就是「無我」。

The great key of [4 Immeasurable Heart/mindset] is [Selfless].

~~~~~~~~~~~~~~

Quoting from 盧勝彥文集 ＞ 235_虛空來的訪客 - 慈心的光芒

 
Extract:
我問廣才菩薩：I asked Guang-cai Boddhisattva:
 

「為什麼仍然有眾生無法感應到慈心的光芒呢？」
Why are there still sentient beings that can't feel/sense brightness of kind heart?

 

廣才菩薩答：Guang-cai Boddhisattva answered:

 

「有些眾生的心中，充滿了吃醋、嫉妒、憤怒、仇恨等等負面的心思。

There are some sentient beings' minds that are filled with envy, jealousy, anger, hatred, etc...... negative kind of thoughts.

更有些是非常驕傲和自負的，他們整個人是虛榮的堡壘。

Still have some that are very proud and prideful, they are a whole castle of vanity.

這些人顯得可怕又可憐。

These people appear to be scary and pathetic.

這一等人，當然無法感應到慈心的光芒。」

This type of people, naturally won't be able to sense the brightness of kind heart.

 

~~~~~~~~~~

Quoting from 千变万化 Immeasurable Transformation [2]

Extract: 

2009-11-07 要廣傳真佛密法 - 师尊开示 
Must widely propagate True Buddha Tantric Dharma - GM Lu's dharma speech

什麼叫做「大乘佛法」？

大乘佛法就是說視眾生重於自己的，叫做「大乘佛法」。
什麼叫做「小乘佛法」呢？小乘就是視自己重於眾生的，就是「小乘佛法」。
大小乘是這樣子分的。

所以，剛才蓮廚法師講的，「四無量心」、「菩提心」、「利他的心」最重，就是大乘佛法，可以成就佛。
Therefore, just now Reverend Lotuschef's statements of [4 Immeasurable Heart], [Boddhicitta], [Benefit Others' Heart] of most import, that is Mahayana's Buddha Dharma, CAN attain Buddhahood.

小乘佛法不能成佛，為什麼不能，因為他利己，沒有利他，沒有菩提心。
佛菩薩是有菩提心的，沒有菩提心只能夠證到阿羅漢，只能夠證到緣覺。
嗡嘛呢唄咪吽。

~~~~~~~~~~~~

Hahaha!

YES! 

「四無量心」[4 Immeasurable Heart]!

Transformation are infinite too!

All Situational responses and relevant applications to succour sentient beings!

Try to understand why GM Lu places this 「四無量心」[4 Immeasurable Heart] visualisation right in front of cultivation steps.

You can't progress if you don't understand what you are doing from the start!

I shared the greatness of this almost 7 years ago, and GM Lu shared the above article in March 1988.

Do you still believe those that alleged that Lotuschef bluff and lied about Cultivation techniques?

Cheers all.

Om Guru Lian Sheng Siddhi Hom

Lama Lotuschef

普禮虛空 All Homage to Illusionary Void

Terjemahan Indonesia: Segala Sujud Penghormatan kepada Jagat Raya yang Kosong

Source: 蓮生活佛 > 師尊文集 > 75_真佛法中法 > 大禮拜的口訣 - 普禮虛空

蓮生活佛 > 師尊文集 > 75_真佛法中法 > 大禮拜的口訣 - 普禮虛空

Key Secret of Great Homage Prostration - All homage to Illusionary Void

大禮拜的方法，先想上師，三寶佛在前。

Great Homage Prostration's method is to first think of Root Guru, Triple Gems, in front of Self.

自己手印先置頂，有白光射頂（一切身業清淨）。

Self's mudra first touch top, have white light shoot into top. 

(Purify all Body's karma).

手印再還置喉際，有紅光射喉（一切口業清淨）。

Mudra then touch throat chakra, have red light shoot into throat.

(Purify all Speech's Karma).

手印再置於心際，有藍光射心（一切意業清淨）。

Mudra then touch heart chakra, have blue light shoot into heart chakra.

(Purify all Mind/thought karma).

當身口心意三業清淨時，手印回頂上一觸散印，然後再下拜。

When these 3 karmas of Body speech mind become pure, mudra returns to top and disperse, then prostrate or bow down.

用西藏式的「全身投地大禮拜」或中國式的「五體投地大禮拜」或「觀想大禮拜」均可。

　　大禮拜法的口訣，相當重要，其口訣是：
Key secret of Great Homage Prostration is very important, it is:

　　普禮虛空。
All homage to Illusionary void.

　　自身虛空。
Self is Illusionary void.

我在「真佛祕中祕」中說過，「大禮拜法」可以消業障，可以產生大佛緣，

In my book [True Buddha Secret within Secret] I have stated that [Great Hoamge Prostration method/dharma] can clear karmic hindrances, can produce/develop great Buddha's affinity, 

可以因恭敬禮拜而止「貪嗔癡」及貢高，是最高的虔敬之法，

can halt [greed aversion ignorance and pride/ego] with respectful homage, is the highest method of honouring respect,

又是符合身體運動的瑜伽，

also inline with yoga of body exercises,

再由佛菩薩諸尊放光加被，消除累世的業障，最後達到身口意的清淨，證得自身放光。
then from Buddhas' & Boddhisattvas' light abhiseka/blessing, eliminate all karmic hindrances of all lifetime, eventually achieving pure body speech mind, affirming Self emitting light/brightness.

　　普禮虛空 －觀想虛空之中諸佛菩薩，重重無盡。
All homage to Illusionary void - visualise all Buddhas & Boddhisattvas covering infinitely & densely the Illusionary void.

　　自身虛空 －觀想自身及六道眾生，亦重重無盡。　
Self is Illusionary void - Visualise Self & beings of 6 realms, also infinitely & densely covering the Illusionary void.

　　在禮拜時，可一面拜，一面誦一「禮佛咒」，或至上頂禮觀的一偈，其禮佛咒如下：
During homage, can do so with chanting [mantra of homage to Buddha] or a verse from [至上頂禮觀]  [Visualisation of the Topmost homage], the mantra of homage to Buddha is as follows:

　「嗡。南摩曼祖洗爾耶。南摩蘇洗爾耶。南摩烏打嘛洗爾耶。梭哈。」
[Om. Namo Man zu xi er ye. Namo su xi er ye. Namo wu da ma xi er ye. Soha.]

　　這「普禮虛空」及「自身虛空」的功德甚大，如此一拜，等於拜佛千拜萬拜，是大禮拜的無上口訣。
This [All homage to Illusionary Void] and [Self is Illusionary Void] have great merits, oen such homage, equivalent to homage to Buddha thousands and ten of thousands times, is topmost secret of Great Homage Prostration.

　　「蓮生活佛」再開示如下：

　　「大禮拜法的口訣，是普禮虛空及自身虛空，也就是禮拜重重無盡的佛，應用觀想重重無盡的我來禮拜。當我們倒身下拜的時候，就是最虔敬虛心的時候，要除掉自己貢高我慢的心，要除掉自大自滿的心，我們要大禮拜，就是滅盡自我驕傲的心啊！此時的心，等如虛空。」

　　我又說：

　　「虛空無盡，所以是普禮虛空之無上，而我們這個自性，也要化為無盡，這就是無上虛空的大禮拜口訣。這其中的意義，甚深而奧妙，就是一種融合，一種交通，一種無上的感應。」

　　無數又無盡的佛。

Immeasurable and infinite Buddhas.

　　全部化為無數又無盡的我。
All transformed into Immeasurable and infinite Self.

　　佛菩薩諸尊化為一大白光，灌頂自心的無盡的我。

　　二者合一，光光相照。

　　愉悅，輕安，昇空，坐蓮。

　　這是「普禮虛空無盡佛，自身虛空無盡我，佛即是我。」

這種無上的口訣是「　」雜字。

　　這種成就是：
This type of achievement is: 

　　一拜即是千拜萬拜。
One homage equals ten of thousands of homages.

　　一拜即是佛我合一。
One homage is Buddha & me merge as One.

　　「蓮生活佛」透露這「無上的口訣」，特別寫下一偈：

　　普禮諸佛無上師。

　　上師金剛大總持。

　　如雲如海化無盡。

　　我之禮拜亦無盡。

　　菩提般若等持深。

　　光明灌頂次第入。

　　我身三業全消亡。

　　光明清淨我無盡。

　　佛我融合得成就。

　　不斷悲智真佛子。

　　坐上蓮花多殊勝。

　　如此證道傳法燈。

　　我特別在此指明，「四皈依法」的無上口訣，就是「皈依自性，你就是佛」。

而「大禮拜佛」的無上口訣，當然就是「普禮虛空，自身虛空」，

其最高的成就竟然是「佛我合一」。

　　密教的「四加行法」，其實有甚深法理，行者不可輕視，均是深廣法，均是大法，由此得知也。

Tantrayana's [4 preliminary practice] actually have the deepest dharma theories, cultivator should not view slightly, all are deep and wide dharma, all are great dharma, know from here.

~~~~~~~~~~~~

「佛我合一」Buddha & me merge as One - secret key of Great homage prostration! 

Hahaha!

I didn't bluff you, right?

I have been saying for years that doing any one of the First 7 steps in the Cultivation Sadhana taught by GM Lu can help One attained Buddhahood! 

AND, recently, GM Lu said the same too! 

Now, willing to learn and build foundation?

Cheers all.

Om Guru Lian Sheng Siddhi Hom

Lama Lotuschef

鬼魅壓床 Ghosts Depressed Bed

Terjemahan Indonesia: Hantu yang Menindih di Atas Ranjang

Source: 蓮生活佛 > 師尊文集 > 173_一夢一世界 One Dream One World > 鬼魅壓床

蓮生活佛 > 師尊文集 > 173_一夢一世界 One Dream One World

蓮生活佛／文

Selective Summary Translation into English by Lotuschef

　　有位弟子，老有「鬼魅壓床」的毛病，有時雙眼不敢閉目，只一閉目，便見一位暗影，漸漸的爬上身來，壓在他的身上，他的口不能言語,竭力想坐起來，也坐不起來，眼也張不開了，全身如木頭僵硬。

　　如此過了良久，那暗影才自動離去，只要暗影一離去，他才能睡眠，但是，睡眠的狀況不是很好，早上一起床，疲憊不堪，全身酸痛乏力，更加困窘。

　　他找過很多醫師，醫師給了藥，卻始終沒有效果，也找法師畫符念咒，門窗貼了符，但，偶而好幾天，卻又來了，令他不知如何是好。

There is a student that suffers from Ghosts Depressed Bed - which is ghostly spirits stack onto him when he sleeps.

He dare not close his eyes, as once he closes his eyes, the shadow will climb onto his body and press onto him.

Once that happened, he lost control of his body in speech and mobility.

Only when the ghostly spirits leave then he can catch some sleep.

Thus he is extremely fatigue in the morning and his body aches all over, he is extremely troubled.

He has consulted medical practitioners and taken medication but not effective.

Also consulted some masters who drew talismans and chanted mantra and some talismans to paste on doors and windows, but some only worked for a few days and some not at all.

　　這真是佛陀說的：「觀受是苦。」
This truly is what Buddha said: Sight and sense is suffering.

　　這位弟子皈依後，勤持《高王觀世音真經》，也持了好長的一段時日。
This student took refuge and diligently chant [High King Avalokitesvara Sutra], and did so for quite a long period of time.

　　但，這暗影鬼魅，纏住不放，照來。
But, this ghostly shadow still entangled and won't let go, still come.

　　一直到有一天，他覺得《高王經》無效應，要放棄。
Until one day, he felt that [High King Sutra] has no effect and wanted to give up.

　　師尊入夢，告訴他：「勿放棄，再持二十一天。」
GM Lu entered his dream, told him: [Do not give up, continue another 21 days.]

　　他從那一天起，便做記號，再持二十一日。
He started to mark down that day and continue for another 21 days.

　　說也奇怪── 那暗影鬼魅又至。
But it is funny to say ---- That ghostly shadow came again.

　　此時，床頭現出白光一道，白光中有一名女子，就像觀音菩薩，喊了一句：「大膽，孽畜，在此害人！」
At this time, a beam of white light from the head of the bed appeared, and within this white light there is a lady, just like Avalokitesvara Boddhisattva, shouted one sentence: [Bold hearted sinful beast, here to harm people!]

　　那暗影一見白光，便逃遁。
That shadow ran at the sight of the white light.

　　「哪裡逃！」
[Where to escape!]

　　白光女子，持甘露瓶把暗影一吸，收了進去，而白光就漸漸的消失了。
White light lady held a divine dew vase that sucked in the shadow, and the white light slowly faded away.

　　那夜,弟子睡了一個從未睡過很好的覺，第二天，精神旺盛，百病全消，成了無病人。
That night, the student slept like never before and the next day, he is fully of vitality, all illnesses gone and became one with no illnesses.

　　從那夜之後，「鬼魅壓床」的現象，完全自動消杳，這老毛病全好了。弟子恍惚之中，前後判若二人，前一位是病懨懨，後一位，神光彩彩。

From that night onwards, [Ghosts Depressed Bed] syndrome completely and automatically disappeared, this old ailment completely healed.

The student is like two different person, before a sickly fatigue one and after, a bright and shinning one.

~~~~~~~~~~

Dear all, 

Many of you heard of this visitation by ghostly spirits and some of you have experienced them too.

GM Lu shared lots on remedies and the High King Sutra is one of effective ones.

But, are you aware that this wondrous sutra also has amazing effects on gradual cleansing of your karmic body speech mind?

Thats why it is included into our standard Sadhana as one of the 7 Preliminary steps!

For one that took refuge with GM Lu, this sutra is a critical key to help one purify and accumulate merits.

The why and how are explained in various articles in this blog.

Go find them if you are really sincere in helping and saving yourself and then all beings.

Read also:

• 6-4-2011 六道金刚咒轮 6-Realms Vajra mantra wheel 【1】
• 8-4-2011 6 realms mantra wheel 【2】
• Power of Guru's Mantra [1]
• Power of Guru's Mantra [2]
• Power of Guru's Mantra [3]
• 13-3-2011 Power of Mantra 咒的魔力 【2】
• 13-3-2011 Power of Mantra 咒的魔力 【1】

Cheers all.

Om Guru Lian Sheng Siddhi Hom

Lama Lotuschef

六神通的符 Talismans for 6 Transcendental Abilities

Terjemahan Indonesia: Rajah untuk 6 Daya Batin Transendental

Source: 蓮生活佛 > 師尊文集 > 247_蓮生符 > 六神通的符圖騰

華嚴經曰：
「法性本空寂，無取亦無見，性空即是佛，不可得思量。」
Avatamsaka sutra states:

Dharma Nature is solitary void, nothing to take nor see, when nature is void that is Buddha, cannot have any thoughts or consideration.

六祖說：
「一切萬法，不離自性。自性自知，自性自見，自性自悟，自性自度。」
6th Patriarch said:

All dharma do not leave self nature. Self nature Self know, self see, self realise, self succour.

我個人以為：
「修行到內外明澈時，一旦自心流露，智慧達於周烕，就好像花開見佛，也像是從夢中醒來，忽然出現一片光明，上天下地，無盡藏。」
I personally believe that:

Cultivation till internal and external become crystal clear, once surfaced from one's own heart, wisdom attained stage of eliminating surroundings, just like seeing Buddha when a flower blooms, also like waking from a dream, suddenly a spread of brightness appears, heavens above and earth below, nowhere to hide.

我說：「這是神通自顯。」

I say:  This is Transcendental abilities/Psychic power that naturally surfaced.

[神通（梵文：abhiññā）]

我認為六神通也一樣有符號，我特別寫出六神通的符號。

I believe that the 6 Abhinna also have Talisman code, I specially drew them.

一、神足通：出入自如，神通變化，十法界，來來去去。(見圖 1 )
1. Divine Foot ability: unlimited mobility through all 10 dharma realms from divine transformation. (Picture 1)

二、天眼通：心竅大開，山河大地如同掌紋，上看四聖二十八天，下看六道三途。(見圖 2 )
2. Heavenly Eye ability: When Heart chakra opens fully, mountains are great earth are like patterns on palm, seeing 4 saintly 28 heavens above, 6 paths 3 routes below. (picture 2)

三、天耳通 Heavenly Ear ability：聞十法界的法音，如耳邊音。遠近十方，佛國淨土，諸尊法語，皆能悉知。這是天耳的境界。(見圖 3 )

四、他心通 Divine ability to know others mind ：洞鑒十方眾生，知他心內隱微之事，意念一起，了了先知。
(見圖 4 )

五、宿命通 Divine ability to know Fate or destiny：觀透三世、十世、百世、五百世、無數劫之因因果果。
(見圖 5 )

六、漏盡通 āsavakkhaya：一切有漏全盡，無上、無等等。

(見圖 6 )

這六道符，均有妙用。
但須修至「高層次」的人才能使用。

These 6 talismans, all can be use uniquely.

BUT need one to have cultivated to [High Levels] then can use.

要能真明白，須請示真正的證道悟性之人，其珍貴殊勝，不可言也。

If truly want to understand, need to ask a true or authentic one that has affirmed Path & Nature, their gem-like auspiciousness, cannot be told.

~~~~~~~~~~

Hahaha!

GM Lu can share all dharma paths without holding back! :)

BUT, Can you truly use them EFFECTIVELY?

What is the KEY given by GM Lu here to unlock the 6 Abhinna?

Hahaha!

He quoted from Avatamsaka sutra and 6th Patriarch & also gives a summarised version as explanation.

Once again, can use or not, all dependent on whether you have the relevant foundations and levels you have diligently built!

Happy New Year! 

Cheers all.

Om Guru Lian Sheng Siddhi Hom

Lama Lotuschef