Showing posts with label lineage. Show all posts
Showing posts with label lineage. Show all posts

Sunday, October 9, 2016

问题在于你自己!The Problem Lies with You, yourself!


Terjemahan Indonesia: Masalahnya Ada Pada Dirimu Sendiri!
English by Lotuschef


Referring to the recorded speech by GM Lu:
2016年10月8日聖尊蓮生活佛盧勝彥開講「道果」-西雅圖雷藏寺

Today's yidam - White Padmakumara

净土宗 - 信 愿 持明
Pureland School - believe vow title
Believe that there's Amitabha Buddha in Pureland;
Vow to be reborn there;
Chant title - Namo Amituofo (6 words) or Amituofo (4 words).

This is a very focus method for Rebirth in Pureland of Amitabha Buddha.

The formless lineage is Vairocana Buddha, Amitabha Buddha, White Padmakumara, Living Buddha Lian Sheng - Lu Sheng Yan.

GM Lu said that he was born without dharma knowledge but he acquired all from HIS gurus!

GM Lu said He is an empty vase, Lineage Transmission as in Dharma Milk from HIS gurus filled HIM.

Lineage transmission cannot be severed.
Affinity is the major factor of Lineage Transmission and understanding the dharma transmitted.

GM Lu said He is an empty vase, Lineage Transmission as in Dharma Milk from HIS gurus filled HIM.

Do you remember that GM Lu said that even if you are Reincarnation of some gurus or divinity, you still need to cultivate to link back?

Don't sound so easy, agree? :)

BUT, with sincere diligence and absolute trust & faith in GM Lu's teachings and guidances, you can reach Nirvana eventually.

However, if you don't treasure the Affinity with GM Lu this very lifetime, you will have to go through immeasurable transmigration in the 6 realms of samsara and await the next [Affinity Arising] with Buddha to surface. :)

Its really a "Do or Don't" thingy, a very personal choice of yours & yours only!

Do not blame the Guru & teachings, the Fault & culprit all yours!

O! GM Lu's writings and speeches are all considered as dharani!
So, merging into them is really not impossible!

Hahaha!
Don't start slandering me for sharing merging into GM Lu's articles!
If you have a little Wisdom of Discernment, you should have already picked up the "Trick" & Keys to Merging at will which actually is "Execute at Will with ease" 任运自如!
Go check out this blog for Merging into Dharani - like True Buddha Sutra, High King Avalokitesvara Sutra, Flower Adornment Sutra, ........

I have never lie about [Merging Into....]!
It is you that rejected my sharing, from influences of those ignorants like yourself!
Break free from the Ignorant Gangs NOW!
Cut the Claws of Ignorance imprisoning you!


With Metta


Om Guru Lian Sheng Siddhi Hom
Lama Lotuschef

Thursday, October 6, 2016

有沒有傳承? Lost Lineage Transmission or Not?


Source: 蓮生活佛 > 師尊文集 > 256_拜訪大師 > 有沒有傳承?
English translation by Lotuschef



最近有幾批人,天天上山問我,我們有沒有喪失『傳承』?
Recently, there are few groups of people that came up to mountain (Caotun temple is on Tiger Mountain), have we lost [Lineage transmission]?

問的人甚多,有比丘比丘尼,有很多在家居士,有時三、兩位,有時十多位,更多的是,一次來三十多位,同一個問題:
『我們有沒有喪失傳承?』
Those asking are quite alot, consisting or monks, nuns, lay students, sometimes 3 or 2 or more than 10, or even more, once more than 30 persons, same question: 
Have we lost [Lineage transmission]?

原因是:
他們都依止一位上師,佩帶了上師画的符令,受上師的加持,也佩帶了一種特殊的團體供奉之物。
The reason:
They took refuge with a master, wear talismans drawn by this master, getting empowerment from this master, also wear one kind of special group offering material.

我聽了,沉默不語。
Upon hearing these, I maintain silence.

問:『我們須要盧師尊的傳承!』
Ask: We need GM Lu's lineage transmission!

也有人直接說:『請盧師尊寫手諭,說我們有傳承!』
Some said straight out: GM Lu, Please write Instruction, saying we have lineage transmission!

我本來想寫手諭給他們,但,後來想一想,覺得不妥當。
Originally, I thought to write for them, BUT, upon further thought, felt that is inappropriate.

為什麼不妥當?Why inappropriate?

原來『有傳承』或『沒有傳承』,行者應該知道,不應該問我。
Originally, Have Lineage Transmission or not, the cultivator should know himself/herself, should not ask me.

我說:I say:
恭敬自己皈依的上師,就有傳承。
不恭敬自己皈依的上師,就沒有傳承。
Respect and honor one's refuge guru, that is have lineage transmission.
Don'e respect and honor then don't have.
依止我的,就有傳承。
Refuge with me, then have lineage transmission.
離開我的,必失傳承。
Leave me, then don't have lineage transmission.

又:AND:
學佛的人要守戒律,守了戒律,不破三昧耶,就有傳承。
如果不守戒律,破三昧耶,當然失去了傳承,如斷線的風箏。
Buddha's students must abide disciplines, do not breach Samaya, then have lineage transmission.
If do not abide disciplines and breach Samaya, of course lost lineage transmission, like a kite with a broken string.

又:And:
你依止了根本上師盧師尊,又跑去依止其他上師,同門與同門之間,互為師徒,這一定會喪失了傳承。
如果只是一皈依,那就不會喪失傳承。
You take refuge with GM Lu, and also ran to take refuge with other masters, between fellow students, becoming guru & students, this sure lost lineage transmission.
If only one refuge, then won't lost lineage transmission.

又:And:
如果你一日三時,早、午、晚,憶念根本上師,不會喪失傳承。
如果你根本不憶念根本上師,就一定沒有傳承了。
If you always remember & think of your Root Guru, 3 times daily - morning noon night, won't lost lineage transmission.
If you have never done so, of course don't have lineage transmission.
<<part of lyrics I wrote in dedication to GM Lu-- 时时惦记着您 - thinking fondly of you all the time>>

又:And:
你每天修根本上師傳承下來的佛法,只要每日一修,你是有傳承的。
若,你根本不修法,自然喪失傳承。
You cultivate Buddha dharma transmitted by Root Guru, only need to cultivate once a day, you do have lineage transmission.
If you do not cultivate at all, naturally lost lineage transmission.

又:And:
你退了道心,就退了傳承。
道心不退,傳承永在。
You retracted from Boddhi-path heart, then retracted lineage transmission.
Boddhi-path heart not retracted, Lineage transmission exist forever.

又:And:
在背後講根本上師的是非,早已喪失傳承了。
Gossiping behind Root guru, already lost lineage transmission.

誹謗佛。Slander Buddha.
誹謗法。Slander dharma.
誹謗僧。Slander Sangha.
皆喪失了傳承。All lost lineage transmission.
(這是『是非人』、『八卦人』、『妄語人』、犯口業的)
This is [gossiper], [busybody], [liars], breach speech karma.

又:And:
根本未相應,自稱已相應,隨隨便便給大眾灌頂。
Never achieved yogic union, self claimed have, giving abhiseka to great public any old how.
這叫灌信不具,是沒有傳承的。
This abhiseka not credible, do not have lineage transmission.
跟隨者。Followers.
信仰者。Believers.
供養者。Offerers.
皆失傳承。All lost lineage transmission.

又:用鬼法者,已失傳承。自稱大神通(大鬼通),已失傳承。
And: Those Using Ghost methods, already lost Lineage transmission. 
Self proclaimed as Great transcendental ability (Great ghost ability), already lost Lineage transmission.

~~~~~~~~~~~~~

Hahaha! 
GM Lu dealt with this question in a recent speech & HIS reply: You know yourself, why ask me?

A VM said after homa event to attendees: For those that think you do not need blessings from me, then no need to stand in line.

Hahaha! 
His words were directed at me!
I was sitting where I have been during the homa and also didn't stand in line for blessing from him for past events.

Yes! I do not line up or walk pass like fellow attendees for blessing or abhiseka from other masters, be they from TBS or other schools.

I believe only in GM Lu and blessing or abhiseka only from him and through him, Divine Blessing & abhiseka! 

Your safest choice: Only listen to One & Only Root Guru and don't get side-tracked by anyone else and go astray!


With Metta,


Om Guru Lian Sheng Siddhi Hom
Lama Lotuschef

對『逆徒』如何是好? What to do with [Disloyal Student]?




English translation by Lotuschef.



有『阿闍梨』來問,盧大師如何應對『逆徒』?有何對策?
Have [acharya] come forth and asked, GM Lu how to deal with [Disloyal student]? Have what measures?

問:『有叛逆弟子,不敬師、不重法、不實修、好名、好色、好利、妄語…。問大師,如何應對這種弟子?』
Ask: There is disloyal student that do not respect guru, do not value dharma, do not cultivate diligently, favours fame, sex, benefits, lies .... Ask great master, how to deal with this type of student?

答:『裝聾、作啞。』
Reply: Feint deaf and act mute.

問:『豈不是得寸進尺?』
Ask: Thus isn't it getting an inch and progressing to a foot? (means progressively worse or more greedy)

答:『送給他她整個地球,量他她也沒有這種能耐。』
Reply: Gift him/her the whole global earth, they won't have this measure of ability.

問 Ask :『罵師?』Scold guru?
答 Reply:『裝聾!』Feint deaf!
問Ask:『打師?』Beat guru?
答Reply:『作啞!』Act mute!
問:『何不祭出「事師法五十頌」、「密教十四大戒」?』
Ask: Why don't offer up [50 praises to Guru], [Tantrayana's 14 great disciplines] ?

答:『久旱無甘雨,田中稻穗枯。雨不來,什麼頌、什麼戒,都無用。』
Reply: Prolong drought without good rain, grain stalks in field all dried up or withered. Rain don't come, what praises, what disciplines, all useless.

問:『你對叛逆弟子知否?』
Ask: Do you know of Disloyal students?

答:『啞巴吃湯圓,心中有數。』
Reply: Mute eats Soupy rice balls, there's measure in the heart.

問:『送去法辦?』
Ask: Sent to legal suits?

答:『我從不告人!』
Reply: I will never sue anyone!

問:『由長老們決定懲罰?』
Ask: Let the elders decide punishment?

答:『非干我事。』
Reply: Nothing to do with me.

問:『大師!不懊惱、不緊張?』
Ask: Great master! Not upset, not keyed up?

答 Reply:『因果自負。』One bears own karmic responsibilities.

問:『逆徒懺悔時?』
Ask: When Disloyal student repent?

答:『直得天垂瑞彩,地擁貞祥,微微細雨洗寒空,淡淡春光籠野色。』
Reply: Straight away received descend of heavenly auspicious colours (coloured lights like rainbow) , earth possessed pure good omen, fine rain washed cold space, faint spring light in lantern.

問:『逆徒不懺悔?』Ask: Disloyal student do not repent?

答:『我睡大覺。』(我帶你去看鳥,可惜連鳥也無)
Reply: I sleep soundly. (I bring you to bird watch, sadly even bird also don't have)

問:『逆徒說一切都是菩薩佛指點的?』
Ask: Disloyal student said that all directives of Buddha & Boddhisattva?

答:『管他她吹什麼牛皮。』
Reply: Who cares what cowhide he/she blows up.

問:『大師!不認為他她有神通嗎?』
Ask: Great master! Do not consider that he/she has transcendental ability?

答:『從來就沒有欺師滅祖的佛及菩薩。』
Reply: There never is Buddha & Boddhisattva that Bluff guru and eliminate ancestry.

問:『神通是假?』
Ask: Transcendental ability is false?

答:『鬼也有神通。』(很多動物皆有神通,例如狗子)
Reply: Ghost also have transcendental ability.
(Many animals also have transcendental ability, for example puppy/paparazzi)

~~~~~~~~~~~~

逆徒 - can be rebellious or traitorous or disloyal or disobedient student.
祭 (jì): 1. festive occasion, 2. to offer sacrifice, 3. sacrifice to, worship.
狗子 - puppy or paparazzi 

An interesting dialogue that is Timely in the current TBS' crisis?

The Key is <<答 Reply:『因果自負。』One bears own karmic responsibilities.>>

Need I say more?

The mortal's mind wants GM Lu to commit in WORDS so that they can use as Edict-weapons!

Hahaha! 
I love Guru's nonchalance/cool indifference! 

Stick real close to your Root Guru and hang on tightly to his hands!


With metta,


Om Guru Lian Sheng Siddhi Hom
Lama Lotuschef

Monday, March 21, 2016

21-3-2016 读后感 Reaction After Reading??


Terjemahan Indonesia: 21-3-2016 Reaksi Setelah Membaca??


What is your reaction after reading this article by GM Lu?
有關「蓮格上師」的慘劇 Pertaining to Tragedy of VM Lian-ge

The article contains reaction of Rev. Lian-xin to an article about VM Lian-ge who betrayed GM Lu and lured many fellow students to follow him!

Also GM Lu's comments and advices. :)


Now bring along all your dharma knowhow learnt and join us in a journey into this article.

[A] 弟子蓮心合十 / 一九八七、十二、三十
The letter was dated in 1987 12th Month 30th day.
Rev Lian-xin also stated that she was a freshie or new comer.

[B] <<昨日收到蓮邦第廿一期,看到「蓮格上師的慘劇」一文,感慨萬千,他給我的印象很深,是一位使我對「真佛宗」信心動搖的人。
Received Lian-bang's 21st edition, and read the article [Tragedy of VM Lian-ge], I have lots of deep regretful emotion, he gave me a deep impression, is one that caused me to falter in my believe in [True Buddha School]. >>

[C] <<當我回飯聽吃早餐的時候,他又在堂中自己練各種啟靈,動作殊多怪異,引得周圍人人群聚看他,看得目瞪口呆,然後,又自動的推介自己,紅蓮花童子,二年就拿到上師云云。
When I returned to dining hall to have breakfast, he was in the middle of the hall practicing all kinds of raising spirits, lots of weird movements, attracting attention from all around to crowd around him, and watching dumbfoundedly, then, he automatically promote himself as red padmakumara, got VM title in 2 years ...... >>

  
[D] <<當他練完後,卻到餐廳邀我同他們一起去逛街,我不便拒絕他的好意,即同去,一路他所談的無不是神通靈感,無不是自誇,還說:
「將來真佛宗的上師會跟師尊拚。」
After his practice, he came and invite me to join his group's outing, and I can't refuse his good intention, so went along. All along the way, he talked non-stop about transcendental abilities and spiritual responses, none of his words are not self boast, still said: in the future, VM of TBS will compete with GM.

那時我真是搞糊塗了,紅蓮花童子會跟白蓮花童子拚,天哪!
Gosh! I became confused, Red padmakumara will compete with White Padmakumara!


[E] << 我誤認真佛宗好像是搞權利鬥爭的宗派。
I mistakenly feel that TBS seem like playing or acting out School or Sector of Power Struggle. >>

[F] << 因此,特別再刊出「蓮心」的來信,再申明之:
Thus, specially publish [Lian-xin's] letter, and state clearly about it: 
& 
蓮心的來信,我有幾點申明:
To Lian-xin's letter, I have to clarify these points: >>

~~~~~~~~~~~

Hahaha! 

Dear all, 
How much of the Lian-xin's views or opinions are True even to this day?
AND why? :)

Why did GM Lu felt the need to clarify with statements?

BUT, how many heeded GM Lu's statements in this case?

YES!
We still see people with an external form representing a certain status, play havoc with their own perceptions and also force their own perceptions, mostly unwholesome, onto others?

We still see many "bullies" in dharma arenas, battling ignorantly their own demons!

In recent years, and sometime back in 2010 -2011, GM Lu commented that VMs can take students but not from the midst of their own fellow students! 
I think he was visiting some chapters in the south of Taiwan then.
Anyone remember these?

Hahaha! 
GM Lu clarified in statements or Telling the Truth as it is or Pointing out, as a form of "Damage-control" !

He is doing a rescuing act of those with confused minds because they lack True Dharma knowledge.

Let me share some "Sweeteners" :)

GM Lu said all that are reincarnations of deities or divinities, MUST cultivate diligently and then can successfully link back to previous achievements!

AND, why get confused or even panic?

GM Lu is a True Yogi and a Living Buddha, whereas, in 1987, no Living Buddha or Rinpoche were affirmed!

Also, we are all Padmakumaras and we can only make it true IF we be diligent!

Do you agree that Lian-xin has fears due to lack of knowledge in True or Authentic Buddha Dharma?

Its all in the contents of her letter, her Body, Speech, Mind!

A novice in many ways!

Hahaha! 
Now, almost 30 years later, with GM Lu sharing so much Truths, I hope that more and more sentient beings do not fall prey to Fake masters or be led astrayed!

Yes! 

Wake-up!

** You may not agree with my views or have you own too.
It is a positive sign that you have a Mind that has potential to be "develop"!


Cheers all.


Om Guru Lian Sheng Siddhi Hom
Lama Lotuschef

有關「蓮格上師」的慘劇 Pertaining to Tragedy of VM Lian-ge


Terjemahan Indonesia: Mengenai Tragedi VM Lian-ge


Above: GM Lu during the Usnisa Vijaya Homa Event in Caotun Temple on 19-3-2106.


NOTE: The following is a letter written by Reverend Lian-xin (heart), to GM Lu, detailing her encounter with VM Lian-ge, who went into Mara's path.

「蓮格上師的慘劇」一文刊出後,諸弟子諸多回響,而且議論紛紛,很多的人替他惋惜,認為一步走歧,便入魔道矣!
[Tragedy of VM Lian-ge] , an article published that cause lots of students to have repercussion, and debates, many feel sad for him, feeling that a step in wrong direction, lead to entering Mara's path!

  因此,特別再刊出「蓮心」的來信,再申明之:

師尊慈鑒:

  謝謝回信!

  昨日收到蓮邦第廿一期,看到「蓮格上師的慘劇」一文,感慨萬千,他給我的印象很深,是一位使我對「真佛宗」信心動搖的人。
Received Lian-bang's 21st edition, and read the article [Tragedy of VM Lian-ge], I have lots of deep regretful emotion, he gave me a deep impression, is one that caused me to falter in my believe in [True Buddha School].

  記得一九八六年祈福法會的前一天,那天早上當我進入「雷藏寺」,見有四人坐在佛前修法,我全不認識他(她)們,但因自己沒有事情做,就坐下與他們一齊同修,修完後,我覺得指導我們的人教得很好,我是初修法,什麼都不懂,當我稱讚他領導得好時。
(Reverend Lian-xin joined a group of 4 who were cultivating in LZS, and after the cultivation, she felt the one who led the session taught well, as she is new to cultivation, and don't know anything, she praised his good guidance.)

  他自我介紹一番:「……我是蓮格上師……紅蓮花童子轉世……我修了兩年就拿到上師……。」
He introduced himself this way: ....... I am VM Lian-ge.... red padmakumara reincarnation.... I cultivated 2 years and got VM .....

  一聽是紅蓮花童子上師,我更敬佩他,但「修了兩年就拿到上師」,我覺得不對勁,顯然他修法的目的全為了「上師」之名。
Upon hearing red padmakumara VM, I admired him more, BUT [Cultivated 2 years and got VM], I felt something amiss, its obvious his motive for cultivation is because of title of [VM].

  當我回飯聽吃早餐的時候,他又在堂中自己練各種啟靈,動作殊多怪異,引得周圍人人群聚看他,看得目瞪口呆,然後,又自動的推介自己,紅蓮花童子,二年就拿到上師云云。
When I returned to dining hall to have breakfast, he was in the middle of the hall practicing all kinds of raising spirits, lots of weird movements, attracting attention from all around to crowd around him, and watching dumbfoundedly, then, he automatically promote himself as red padmakumara, got VM title in 2 years ......

  當他練完後,卻到餐廳邀我同他們一起去逛街,我不便拒絕他的好意,即同去,一路他所談的無不是神通靈感,無不是自誇,還說:「將來真佛宗的上師會跟師尊拚。」
After his practice, he came and invite me to join his group's outing, and I can't refuse his good intention, so went along. All along the way, he talked non-stop about transcendental abilities and spiritual responses, none of his words are not self boast, still said: in the future, VM of TBS will compete with GM.

  那時我真是搞糊塗了,紅蓮花童子會跟白蓮花童子拚,天哪!
Gosh! I became confused, Red padmakumara will compete with White Padmakumara!

我誤認真佛宗好像是搞權利鬥爭的宗派。
I mistakenly feel that TBS seem like playing or acting out School or Sector of Power Struggle.

但又想到宗主本人,我相信不會是那麼一回事,本著關懷「真佛宗」的心,當晚我寫了一篇文章。
But I thought of Sector's chief, I believe won't be like this, with concern for TBS, I wrote an article that night.

「……我無天眼,但一對凡眼,我看到蓮格上師的兩種光。
一是傲氣逼人的光。二是嫉妒的光。……我盼望大家先學師父的慈悲及做人……。」
[.....I don't ave heavenly eye, only a pair of mortal eyes, I saw VM Lian-ge's 2 types of light. One, the suppressing light of pridefulness. Two, light of jealousy.
..... I hope that all first learn from Guru his compassion and living as a human being ......]

  文章沒有發表,但感觸良多。
Article was not published, but very heart-felt!

  想到「蓮格上師」,使我不敢再有度眾生之念,先度自己為要,他學法最初動機,也是為弘法度眾生,前世的根基如此的好,卻落到如此的下場,是否該怪他祇重於修法神通,而不知修心,不重視內心的修養。
(His sad end, is it the blame of his placing importance on cultivating transcendental communication, and not knowing to cultivate Heart, not sighting importance of cultivating Inner Heart.)

  到目前,我對密法一知半解。

  一法也無。一法也不知。

  也無法可修。只知修心觀心。

  但願依傳承加持力,使我修心得成就。

  敬祝  佛安

弟子蓮心合十
一九八七、十二、三十

  蓮心的來信,我有幾點申明:
To Lian-xin's letter, I have to clarify these points:

一、蓮格上師有自己的心咒,他也收弟子,但,收弟子,竟全是師尊的弟子,這是混亂傳承的。
1. VM Lian-ge has his own mantra, he takes in students, but these students are all GM Lu's students, this is messing up Transmitted lineage. 

按密教儀軌:「事師法五十頌」第四十三條:
  「傳承法統,不可亂,同拜一位上師,不可再互為師或徒,這是法統。」
As Tantrayana's sadhana: [50 verses of Guru's matter dharma] number 43:
Dharma Standards of Transmitted Lineage, cannot mix or mess up, seeking same guru to study from, cannot become teacher and student again with one another, this is the Dharma Standards.]

  蓮格上師也教師尊弟子唸其心咒,這也是混亂傳承的。
By having his own mantra and teaching fellow students of GM Lu to chant it, VM Lian-ge messed up transmitted lineage.

  我認為:蓮格上師可以收弟子,但,不得收師尊的弟子。
I feel that: VM Lian-ge can take in students, BUT, they cannot be GM Lu's students.

  可以教心咒唸誦。皈依他的弟子可以唸誦他的心咒及供像。
Can teach to chant mantra. Those that took refuge with him can chant his mantra and pay homage to his form.

二、真佛宗不是權利鬥爭的宗派,宗主也是有其名,並無其實,空名而已,誰願當宗主,可以讓與誰。(由蓮生活佛傳法認可而付託之)
2. TBS is not a school of Power Struggle, and the chief has the title but nothing solid, just an empty title/name only, who wish to become school's chief, can give way to them.

三、修法要修心,未修心光修法,會成魔。魔的本性是「驕傲與嫉妒」的綜合體。慈悲才是菩薩,正覺就是佛。
3. Cultivate dharma must cultivate heart, without cultivating heart and solely cultivate dharma, can become Mara. Mara's nature is combination form of [Pride/Proud and Jealousy].
Kind and compassionate then is Boddhisattva, Right Perception/Realisation then is Buddha.

四、真佛宗的上師要好好度眾生,向外去度眾生,眾生何其多也。不要向內搞小圈圈,在師尊的弟子中分派系。
4. TBS' VMs must succour sentient beings properly, outwardly succour innumerous sentient beings. Do not create small circles of divisions within GM Lu's students.

五、若上師妄為,金剛護法必誅,入金剛地獄。這是因果循環,慎之,慎之啊!
5. If VM misbehaved, Vajra Dharmapala will punish, enter Vajra Hell. This is Karma cycle, beware, beware!

~~~~~~~~~

Dualism, Differentiation, Segregation...... :)

When someone keep stressing that "I am ......" to make you feel out of his class or inferior and you can never match or compete, laugh merrily and walk away! 

As GM Lu said, The Vajra Dharmapalas will "Take care" of them! 

Nothing to do with anyone else! :)

Don't join the crowd and pollute yourself!

In the above article:
Rev. Lian-xin said that VM Lian-ge did well in guiding through the cultivation, FROM a freshie point of view. :)

Then just learn that and forget the unpalatable "Self preening peacock" statements of VM Lian-ge!

Now think: 
When someone choose to be different, he is entangling himself in mortal's quagmire and imprisoning himself under the form of Title and its associative "benefits" !

Hahaha!
Can he truly benefit at all?

O! The red or orange and big and small padmakumaras thingy?

Nothing to do with you too!

A local reverend used to spread the words that GM Lu said he is "Small orange padmakumara" ....... and he became VM about 7 months after being ordained.
So what!!!

If you ever get confused by anyone, cut them off and listen Only to your Root Guru!

The Inner Cultivation or Cultivating Heart is the most important and no one can do so for you!

Armed yourself with all the fundamental knowledge and you can proceed into cultivation smoothly and successfully.

Yes! 
Everyone can do well if they put in sincere and diligent efforts!

Not privilege to a few only!


Cheers all.


Om Guru Lian Sheng Siddhi Hom
Lama Lotuschef

Friday, November 21, 2014

密勒日巴与马尔巴 Milarepa & Marpa

Terjemahan Indonesia: Milarepa & Marpa
Quoted from: Karma Kagyu > Lineage History > Milarepa

Jetsun Milarepa

Extract:

Milarepa responded: "Thanks to the blessings of the Buddhas, the Bodhisattvas, my lama and his wife, I was able to attain a little bit of experience, a little bit of realization.
In this completely matured body, this physical form of mine, it is possible to reach Buddhahood. 
This body is a boat that will take me across samsara to Buddhahood. 
However, it's also possible that I can use this very body to accumulate negative karma, and this will lead to rebirth in the hell realms. 
There is a choice. 
I can turn my mind towards positive activity and achieve Buddhahood in one lifetime or I can turn my mind toward negative activity and go to the hell realm.

In order to cross over this fearsome ocean of samsara, the only protection is the Buddha, the Dharma and the Sangha. 
I go to them for refuge. 
Amongst these three, the most important is the lama. 
It is through faith and samaya with the lama that protection comes.

There are also the four thoughts that turn the mind: 
the precious human rebirth, 
impermanence, 
karmic cause and effect, 
and the imperfections of samsara. 

Meditating upon these turns one's mind away from samsara. 

Then one generates bodhicitta, the mind of awakening, practices and dedicates any virtue for the benefit of all sentient beings. 

In this way, one enters the Mahayana path." 

(Milarepa spoke further, but this is a brief summary of what he said.)


Marpa Chokyi Lodro

Within the Tibetan tradition, 
after one receives an introduction to the nature of the mind or some instruction from a lama and practices it, 
one offers to the lama one's experience of realization. 

Whatever happened during the practice, exactly as it happened, without exaggerating or without forgetting anything, one relates only to the lama, not anyone else. 

Marpa was extremely happy with Milarepa's account: 
"This is most excellent. You are truly a karmically connected, strong student. And in the future," 

Marpa said, "I will give you progressively all the oral instructions, and you must then give yourself fully to these practices." 

After celebrating Milarepa's emergence from the retreat, Marpa gave him more instructions in private for his next meditation practice. 

Not long into the next retreat, though, a blue dakini with golden hair, eyebrows, and eyelashes appeared to Milarepa in a dream . 

She said to him, "Practicing the Six Yogas of Naropa is very good. 
However, there is one teaching that has not been obtained. 
It's called 'The Instantaneous Attainment of Enlightenment.' 

It is a kind of powa practice enabling you to send your consciousness into another body after you die. You must go ask for this." 

Having given this advice, she disappeared. 
Milarepa then broke down the wall of his cave and went to Marpa, who was astounded to see him. "Well, I just put you in retreat, what are you doing here? Why did you come out so quickly? Isn't this an obstacle to your practice?"

Milarepa explained to him that a dakini had appeared to him and told him that this teaching of powa had not been received and that it should be asked for. 

"Was this appearance real or not? Was it a hindrance or not? Please tell me," he asked.

Marpa replied, "This is a true prophesy from a dakini. When I was with Naropa, he did speak of this kind of powa practice, but I really don't remember whether I have received the teachings or not." 

So they pulled out all the texts that Marpa had brought back from India, and spent days going through them looking for the teaching, but they could not find it. 
So Marpa again undertook the arduous journey to India to meet Naropa.


Marpa did not find him in his usual place, as Naropa had become a realized siddha, and moved freely. After a long search, he found him, and together they went to Pullahari, north of Bodh Gaya, where Naropa had a place of retreat. 

It was there that Marpa asked Naropa for the powa instructions. 

Naropa asked: "Is this something coming from you yourself? Did you want to receive this, or is this something that a yidam deity told you to request?" 

And Marpa said, "No, it isn't from me. I did not receive this from a yidam. It was my student Good News."

Naropa put his palms together and, bowing towards Tibet, he recited these famous four lines:

"In the thick darkness of the north, like the sun glistening on the snow, there is one called Good News; it is to this one that I bow." 

It is said that at Pullahari, all the trees around the retreat hut of Naropa remain bowing towards Tibet.

Naropa also gave Marpa many other teachings, including the Whispered Lineage of the Dakinis. 

He prophesied that, in the future, the Dharma lineage of Marpa would be masters of this practice, and that his Dharma descendants would maintain his lineage and practice it well. 

When Naropa had finished giving him these teachings, Marpa emerged from the hut, and once outside he bowed again to Naropa. (This was actually the last time he met him.)
As Marpa was making his bows, he left a footprint in the rock that is still visible.

~~~~~~~~~~~~

In the passages above, you can find lots of concepts or keys that were shared by GM Lu frequently.

Hahaha!

Treat it as an assignment and you can email Key-points that you have found and best to add your explanation showing your understanding of these Key-points!

I have helped you some by Underlining Texts.


Cheers all.


Om Guru Lian Sheng Siddhi Hom

Friday, June 24, 2011

The Aura of Wisdom [Ch.23] The Sutra and Tantra Traditions




The Aura of Wisdom 
By Living Buddha Sheng-yen Lu
Translated by True Buddha Foundation Translation Team
This was translated from Grandmaster Lu's 154th book, 智慧的光環.

CHAPTER 23 - The Sutra and Tantra Traditions
The Sutra tradition is known for its easy to understand doctrines.
The Tantra tradition is known for its deep and profound exposition of the inner realized doctrines.
As it is embedded with secret teachings inaccessible to many, it is thus described as `esoteric`.
It is also defined as an esoteric teaching as it only teaches those who have taken refuge and have received the required initiation. Otherwise, its doctrines are concealed from the uninitiated.

The Sutra and Tantra traditions both stem from Sakyamuni Buddha`s own teachings of attaining Buddhahood.

The Mahavairocana Sutra states that when the Buddha was enlightened, all buddhas suddenly appeared like sesame seeds filling all space. They praised the revelation of the doctrine of attaining Buddhahood, which involves the visualization of the syllable OM seated on a moon disc at the brow-point, through which one attains the inherent bodhi within one`s heart.
What this means is that when Sakyamuni Buddha attained enlightenment, he assumed the identity of the Dharmakaya Vairocana in the first seven days, and spoke to Vajrasattva and the assembly of holy beings at the vast palace of Vajradharmadhatu.
Vairocana, absorbed in a state of Dharma bliss, expounded the doctrines of inner realization which later became The Mahavairocana Sutra.
Subsequently, at the Palace of the True Word, Vairocana expounded on the Dharma whose doctrines formed The Vajrasekhara Sutra. This is the origin of Tantric Buddhism.

The lineage of Tantric Buddhism arises from Vajrasattva, who personally received the transmission from Vairocana.
Hence, Vairocana became the Root Buddha of Tantric Buddhism.
Vairocana is also known as the `The Most Supreme Clear Infinite Eye Treasury Tathagata`, who is Buddha Locana.
Let us think of the lineage - Vairocana Tathagata, Buddha Locana, Padmakumara, and finally Living Buddha Lian-sheng. This lineage is thus embedded with such secrets, and I have actually openly revealed my identity in this lineage since the early days.
Therefore, the True Buddha School as an entity embodies all the secret teachings expounded by every buddha. The school itself is a big secret.

Within The True Buddha Sutra
The White lotus Flower is revealed
Expressing spontaneous spiritual powers
While seated on the lion throne
Embodied with compassion and great merits
Expounding the purest Dharma
Receiving praises and admiration
From all buddhas and bodhisattvas

The True Buddha School is founded on the basis of ensuring that the seeds of buddhahood shall continue to sprout, tailored to the needs of the world. Thus, its appearance is extraordinary. From now on, one must abide by the instructions given and put them into practice.


Amituofo
Lotuschef
TBS
Pure Karma Vihara