六道金刚咒轮 6-realms Vajra Mandala - 治疗 Healing?

Terjemahan Bahasa: Mandala Vajra 6 Alam 六道金刚咒轮 – Penyembuhan 治疗 ?

Quoting from 六道金刚咒:

六道金刚咒普度众生，有无量无边功德。

6-realms vajra mantra liberates all beings, has infinite merits.

凡耳闻此咒声，或目睹此咒字，或身手触著此咒，均消灭三世业障，将来均得成佛。

Those that hear this mantra's sound from chanting or sight this mantra, or body or limbs come into contact with this mantra, all will be able to eliminate sins/karma of 3 lifetimes, can attain Buddhahood in the future.

又此咒对于超度死亡众生，功德尤大。

This mantra has great merits towards liberation of deceased beings.

死亡众生虽已堕恶道，亦可出离，往生净土。

Those deceased beings that descended into lower realms, can also leave this realm to rebirth in Pureland.

生前如多念此咒，则死后焚身，即得舍利。

Chanting more of this mantra during one's lifetime, upon death and being cremated will yield Sariras.

利益众生无上殊胜的六道金刚咒功德及因缘 [六道金刚咒」可译为

「带成佛咒」- (bring to Buddhahood mantra)，即佩带身上，亦可成佛。

此咒因缘是阿达尔妈佛传于毗卢遮那佛。

[This mantra originates from Adharma Buddha's transmission to Vairocana Buddha]

在毗卢遮那佛时，有某修道人，心甚慈悲。

彼时有一大河与某湖相连，因天旱水涸，致河水与湖水，亦因之干断。

湖内之鱼，天天被干死者甚多。

某人乃天天将湖内之鱼捞起来，一担一担送到河里去。

但天旱甚剧，将此一担鱼送到河去；待回到湖时，又见有许多鱼都干死了。某人叹气说：「得救的众生少，不得救的众生多，众生真难度！」

彼时毗卢遮那佛化身对他说：Vairocana Buddha's transformation said to him: 

众生度众生，当然得度的众生甚少；如以佛法度众生，则众生自能普度。

Sentient beings liberate Sentient beings of course those liberated is very few;

if adhere to Buddha dharma to liberate sentient beings, then sentient beings can self liberate.

某人闻此言，即求毗卢遮那佛传授普度众生之法。

Those that heard this statement, similar to begging Vairocana to transmit dharma of liberation of sentient beings.

毗卢遮那佛乃授以此咒。

Vairocana Buddha will transmit this mantra.

某念咒七遍后，所有已死之鱼均往生西方净土；未死之鱼，均消灭无量业障，随后均得往生成佛。

Those that chant this mantra Seven times, all dead fishes will get rebirth in Western Paradise; those fishes that are still alive, will have their infinite karma eliminated and can attain Buddhahood upon their death.

此「六道金刚心咒」具有不可思议功德之大概情形。

This is roughly the unimaginable merits of [6-realms vajra mantra] .

~~~~~~~~~~~~~~~~~~~~~

Dear all, 

Remember how many years ago I received a stack of this 6-realms vajra mandala and subsequently researched it and shared widely with all?

I also taught a visualisation method when chanting White Padmakumara's long mantra that has the 6-realm vajra mantra incorporated within, recall?

Now, I use them for someone with Stage 4 Pancreatic Cancer and the tumour dried up and shrunk and cancer markers dropped from 540 to 17 in about 3 months. 

Sadly, he didn't keep the promise to do charity.

His life was prolonged for only 3 years out of the 10 years he requested.

Now, I chanted  [White Padmakumara's long mantra] 108 times to "initial" a stack of the paper printed with [6-realms vajra mandala] on Saturday and gave them out to some attendees of the Medan event.

On Sunday, after cultivation session in celebration of GM Lu's birthday, I taught someone how to USE this mandala to heal himself! 

That is chanting with visualisation and placing the printed square of mandala where the illness or problem is.

I also aided a little by sending "Qi" via a Vajra-finger mudra through this person's palm that is holding down the printed mandala.

Hehe! He started to feel warmth spreading from the mandala and this continued for quite sometime until it became scorching and he has to remove the printed mandala. 

The warmth lasted for more than an hour after removing the printed mandala.

This person has Fatty Liver. 

Will monitor the progress and if this person is truly diligent and sincere in Healing himself, he should have no problem.

With metta,

Om。ah。hum。 gu-ru-bei。ah-ha-sa-sa-ma-ha。 lian-sheng。sid-dhi。hum

Lama Lotuschef

死而无憾 To Die Without Regrets?

Terjemahan Indonesia: Mati Tanpa Penyesalan?

Quotation 1:

The Great Protection of Vajrayana

by Living Buddha Sheng-yen Lu

21-7-2011 TERMINAL ILLNESS

I wish to thank grandmaster for his empowerment, may everything be perfect! Thank you once again!

This letter proved that:

1. Empowerment can reduce the size of a malignant tumor.
2. Medicine was given by the grandmaster in the dream.
3. Although it was a dream, vivid details can be recalled.
4. Everything was perfect and auspicious as indicated.

I take special care for disciples who are suffering from sickness. During consultation, preference is given to those who are suffering from illness. Why? Because I believe the most unbearable thing in life is the suffering from sickness.

Those who are sick, if they always think of me, the grandmaster whom they took refuge in, if they always recite my name, or chant my heart mantra “Om Guru Lian Sheng Siddhi Hum”. I shall appear in front of them, giving them medicine, empowering them, so that they will be safe and sound. They will be healthy and free from sickness.

I am a Tantric cultivator who was told by Sakyamuni Buddha to come to this samsara world to carry out salvation mission.

It was mentioned in four-division Vinaya: Buddha said: “From now on, you must take good care of the sick. If you wish to make an offering to me, it is better to offer it to the sick”.

Brahmajala Sutra had the following to say: “As a Buddhist, we must treat sick people as if they are Buddhas. Taking care of the sick qualifies as the first merit in the eight types of merit cultivation. A Buddhist must take good care and attend to those who are sick including their parents, teachers, monks, disciples and other handicapped people who are suffering from all kinds of problem’.

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Quotation 2:

SPIRITUAL HEALING BY LIVING BUDDHA LIAN-SHENG

Translated by Jason Yam (Page 72 – 73)

21-7-2011 SPIRITUAL HEALING

You are known as Living Buddha, how do you heal your patients without medication?
Curing a sickness is an expedient way as far as Buddhism is concerned.
It is not the most important aspect of the teachings.
To cure the sick is to develop his confidence after his recovery, so he will take up the faith in Buddhism.
Such healing method is formless.
It is a totally spiritual way of healing.

The healing can be seen in three respects:
the confidence of the patient, my role as the solicitor who, with utmost sincerity, invites the universal energy to descent and radiate, in order to heal the patient.

In this universe, there are many ‘energies’.
When these energies are being applied on the patients, their sickness will be cured.
To say such thing in the twentieth century sounds unbelievable.
But this is a truth, the miracle occurs in a blink.
It is effective without long term and frequent consultations, and the patients are not restricted to only my own disciples.

~~~~~~~~~~~~~~

Hahaha! 

What has the above to do with "To Die without Regret"?

If you have been listening attentively to GM Lu all these years;
understanding & remembering what he shared;
using what you comprehended to cultivate and benefit all beings;

Then have you picked up Facts about Dying?
Like Facts about the Bardo Body and the stages it goes through.

Now!
Do you remember an event in Caotun Temple that GM Lu said some spirits refused to board the Dharma Boat to go to Pureland?

AH! This is the Point that I wish to share now!

In sight of Pureland, but refused to board?

These group are not those with heavy karmic negatives that prevent them from leaving with GM Lu's help!

They are those that have "Unfinished Business" that kept them back from leaving for transmigration or delivery to Pureland!

Sometime in December 2008, I talked to this fellow student about him forcing his ancestors to take refuge.
WHY?
He has taken refuge with GM Lu for more than 10 years, so why force his ancestors to take refuge now?
He heard that by doing so, his path will be smoother by showing filial piety!
O! He is the one with about 5 different spirits within.

AND, at least one out of the 5 spirits was killed by him!

His problem is not caused by his ancestors but his own sins from this and past lifetimes!

What he needs most is to help his karmic negatives of this and past lifetimes take refuge and cultivate diligently to apologise and make good his wrongdoings!

~~~~~~~~~~~~~

Another one that I talked to was a relative who refuse to let go of his late grandmother and continue to draw her "attention" daily, by talking to her or "praying" to her.
He is grandmother's favorite!
His late grandmother's spirit as well as his late mother's, all still hovering around him, reluctant to leave him!

~~~~~~~~~~~~~~

GM Lu also shared that there are some still very very attached to their worldly possessions like wives, houses, money, fame, status, .... etc.

These are also major factors that hold back deliverance to Pureland or Transmigration as per Karmic Influences!

So, how to die without regrets?

Let Go!

With Metta,

Om Guru Lian Sheng Siddhi Hom

Lama Lotuschef

鬼神病 Illnesses Due to Ghosts or Deities

Terjemahan Indonesia: Penyakit Karena Gangguan Hantu ataupun Dewa

Dear all, 

the True Buddha Sutra is one you can chant if you are "suffering" from Illnesses caused by Ghost or Deities.

These are mainly Karmic negative related illnesses or ailments.

The other method are from GM Lu's Book 54, invoking the help of Bhaisajyaguru.

And a 3rd one, is a method found online, whereby offering is given in a ritual.

Whichever method you choose, please do with True Sincerity for it to be effective!

Why am I sharing these?

Hahaha!

To circumvent requests from anyone who wants "Cure" from this type of illnesses or ailments!

As per GM Lu, there is NO "Complete Cure" for any illness when One is alive!
You will get sick again and again if you are not mindful of your health and deeds too! 

Well, if you have good affinity with GM Lu, I might be appointed to help you.

Otherwise, please help yourself or seek whoever you think can help you.

The baseline is: I don't need this job and you might not be willing to pay a mere fashi the fees asked! 

I always preach: DIY = Do it yourself!

Cheers all.

Om Guru Lian Sheng Siddhi Hom

Lama Lotuschef

~~~~~~~~~~~

Quoted from Lotuschef in Chat – Spiritual Realm Negotiation 灵界谈判:

Another GOOD sutra to chant is SZ's True Buddha Sutra.
It details many problems with Spirits that can be addressed and settled.

[ 若有男子女人。或被邪魔所侵。鬼神為害。惡夢昏亂。

受持本經。施印本經邪鬼退藏。即得安樂。
若有疾厄纏身。前世因果業報。鬼神病等。受持本經。印施本經。即得災厄消除。病源立解。]

Link to: English Version of True Buddha Sutra [PDF]

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藥師琉璃光王佛除鬼神病

蓮生活佛盧勝彥文集第54冊─密宗羯摩法

藥師琉璃光王佛的梵名很長，其名是（Bhaisajyaguruvaidurya-Tathagata），此佛是大醫王佛，其淨土是琉璃光土，很微妙而莊嚴。

在藥師如來本願功德經中，有一段記載：

「佛告曼殊師利，此去東方，過十伽沙佛土，有世界名淨琉璃，佛號藥師琉璃光如來，原行菩薩道，發十二大願，令諸有情，皆得所求。」

　　藥師琉璃光王佛的第七大願：

「除一切眾生眾病，令身心安樂，證得無上菩提。」

由於有這個大願，所以藥師佛能治種種疾病。

　　藥師佛的形象甚多，在藥師唸誦儀軌經內：

「如來左手執藥器，名無價珠，右手結寶印，身披袈裟，結跏趺坐，安坐于蓮華臺上。」

我在國內，所看到的雕像，有持「無價珠」者，有持「五色寶塔」者，有持「藥胡蘆」者。

　　藥師佛最大的法，是「七佛藥師五壇修法」，是台密的四個大法之一，我本人知曉如此無上祕密修法。

　　我覺得，人生「生、老、病、死、苦」根本是無法可避免的，今天科學發達，醫學進步，但醫院仍然林立，病人不但未減，且無名疾病愈來愈多，令醫師束手無策的病更多。這都是因果業緣牽纏的緣故。

在這當中，出現了很多很多「鬼神病」，「鬼神病」就是檢查不出來的病，醫師無法治療的病，百醫不痊的病，為了這無形的病（鬼神病），我特別教習大家修持藥師灌頂真言法。

　　藥師灌頂真言法，專治「鬼神病」，我曾施用此法，甚有效驗。

特將此密宗大法公開如下：

先在自家的佛堂，供奉乙尊藥師佛的雕像，造一幅長旛，長四十九尺，用五色布製成，上書「東方淨琉璃世界藥師琉璃光王佛」，懸於藥師佛之右方。

　　欲修法前，先放生四十九隻生物，如鳥四十九隻，或魚四十九條，或龜四十九隻，或任何一種生物四十九隻。

取四十九只蠟燭，分成七層，點燭，供奉在藥師琉璃光王佛之前，獻上素品供養，頂禮，在供品中特別供奉「五色線」，這「五色線」要過香火薰過四十九遍。而後供於佛前。

　　在藥師佛前靜坐，手結「藥師法界定印」。此法界定印結於臍下。

　　而後觀想，觀想藥師佛的莊嚴法像立在正對方，手上的藥壺，或無價珠，或五色寶塔，放出五色光明，這五色光明是「紅、黃、白、藍、綠」，一一光明，射向供奉的「五色線」上，這一一光明，可以一道一道的射照在「五色線」上。這點「想念」要清晰明瞭。

　　等一切想念明明白白了。

　　取「五色線」一條，加持「藥師琉璃光王佛灌頂真言」一遍，共取四十九條五色線，各加持四十九遍，同時每加持一遍，便打上一個結，共有四十九結。

　　藥師灌頂真言 Medicine Master's True Words for Anointing The Crown

如下：

「南摩薄伽伐帝。鞞殺社。窶嚕薜琉璃。鉢喇婆。喝囉闍也。怛陀揭多耶。阿囉喝帝。三藐三勃陀耶。答姪他。嗡。鞞殺逝。鞞殺逝。鞞殺社。三沒揭帝。娑賀。」
<<namo bhagavate bhaiṣajyaguru vaiḍūryaprabharājāyatathāgatāya arahate samyaksambuddhāya tadyathā:oṃ bhaiṣajye bhaiṣajye mahābhaiṣajya-samudgate svāhā. >>　

作完此法，將「五色線」繫於病患者的身上，若在手，則繫於手，若在腳，則繫於腳，或其他部位，或不明患者何處，可加佩帶護身符一般，佩帶即可。

　　每日在藥師佛前，唸「藥師如來本願功德經」一遍或三遍，唸至四十九遍。所有一切病及一切罪障，便得消除。此法一經施用，智慧會增加，壽命也會延長，沒有橫死，身心常得大安穩，鬼神之疾病，立即除斷。

　　另外藥師琉璃光王佛，因佛的十二大願，化現了十二尊「羯摩神」，此十二尊神將被稱為：「藥師十二神將」，取晝夜十二時辰的守護之謂，故其頭上均戴著「十二支冠」。此藥師如來十二神將，依十二方向圍繞在藥師佛的四周，又藥師如來的侍是日光菩薩及月光菩薩，在奉請時，也要唸一唸稱號。

　　我個人曾依仗此法，救度了許多眾生的無名病（鬼神病），果然法到病除，另外，若服醫師的處方，可把藥物供奉藥師佛前，修法一樣，以五色光來照藥物即可，而後服之，即有效應。

　　在這世界上，醫藥再發達，醫師再多，人類仍然要折服在病魔之下，若有因果病的、無形病、鬼神病、治不好的病、檢查不出的病，大家虔心祈求藥師琉璃光王佛！此法重點在「五色光明照射觀想」上。

　　東方琉璃我曾遊，
　　密法教示盡出幽；
　　藥師佛名鎮重寺，
　　此法一出眾生求。

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四、针对重大疾病和有鬼神病（即业障病）

四、针对重大疾病和有鬼神病（即业障病）的面粥三器施食法：

《佛说施饿鬼甘露味大陀罗尼经》云：

“若人遇大重病及诸鬼病等。当作面粥三器。

咒之七遍。

于旷野中施诸饿鬼。

如是二七日。所遇病痛即得除愈。”

准备3个杯子（一次性也可），每个杯子里加牛奶和麦片，或者较稠的面糊，或者水加面条，加到8分满，施前，合掌，

说“此面粥施食为某某而做，祈求他某某症早日康复痊愈，福寿增长，业障消除，趣向菩提道”。

右手拿着杯子，每一杯念7遍变食咒（共21遍），放在旷地里。

即可。最后回向。

此方法：

1、仪轨必须连续做14天，每天做一遍，中间不能间断，一天中的任何时间都可以做。如果一个14天疾病没有痊愈，可以再接着做几个14天。

2、旷野，当代人不好找，可以在公园、小区花园、楼顶平台、楼下一处开阔的空地，都可以。

3、此方法可以诵四如来名号，亦可以不诵。

4、装乳粥或面粥的杯子，和简易施食法要求一样。

如果是一次性杯子，第二天换上新的，然后将旧的放垃圾桶里，里面的食物可以倒在施食点以外的草丛或树丛中或者和杯子一起倒于垃圾桶中。如果是专用的杯子，可以半小时后或第二天将里面食物倒掉，再将杯子洗净备用。

5、在施面粥法的过程中，加上诵经、念佛、放生等善法，效果更好。

六、建议：

1、在施食完后加诵三皈依的偈子（念三遍）：
皈依佛，皈依法，皈依僧。
皈依佛，两足尊。皈依法，离欲尊。皈依僧，众中尊。
皈依佛，不堕地狱。皈依法，不堕饿鬼。皈依僧，不堕旁生。

然后，诵：皈依佛竟，皈依法竟，皈依僧竟（此句念一遍）。

再加诵南无阿弥陀佛na mo a mi tuo fo 十声以上，劝请一切众生念佛求生西方极乐世界。

如时间充裕，加诵平时诵的经、咒，也非常好。

2、回向：愿以此施食功德回向尽虚空遍法界众生尽发无上菩提心、业障消除、离苦得乐、同生西方极乐净土、共成佛道。再以此功德回向累劫冤亲债主、历代父母祖先宗亲、堕胎婴灵等一切因缘众生皆能业障消除、离苦得乐、往生西方、究竟解脱。再以此功德回向自己想特别回向的人或事。

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Om Guru Lian Sheng Siddhi Hom