师尊加持？GM Empowers?

Terjemahan Bahasa: Mahaguru Memberkati? 师尊加持？

CHAT:
TK: 那我明午12點約你在PP中午餐。想帶你見一見AA師姐。

佢一個人在老人院很悶。

Then tomorrow at noon we meet at PP to have lunch. Would like to bring you go visit AA shijie. She alone in old folks home very bored.

TK: 法師話呢個咒很重要。可以教HH姐諗

Fashi said this mantra very important. Go each HH shijie to chant it.

[AA: 😅😇😆😅😘😘😣 u法法希

法師快速回來探我. 法命我好雖要法師來過电比我😘]

(Fashi quick come and visit me, dharma life for me need fashi come over and charge me up)

KT : AA好快吸左電⚡

AA quickly absorbed electricity charging.

lotuschef: 😜😜😜

师尊疼她 Shizun cares for her

我只是中间人 I am only a middle person

~~~~~~~~~~~~~~~~~~~

I visited AA shijie who suffered from massive stroke affecting her right brain.
She is currently in an old folks home.
She can speak slowly with a lisp, her left side is weak.
I held her left hand and told her to chant Guru's long mantra.

I also silently chant along while I focus my "energy" on her.
"Electric Currents" started to flow down circling my crown and down both sides of my face to my left hand, and transferring to AA shijie.

This time, the intensity of current is real strong and lasted for about 10 minutes.
KT shijie was looking on and she was amazed.
Anyway, AA shijie brightened up and she asked me to hug her before I leave.

Now KT was telling me that a VM took some of AA's personal stuff all the way to get GM Lu to personally bless or empower them and brought them back to give to AA shijie.

Dear all,
Remember I wrote about the following?

1. A VM said to fellow students that she will go ask GM Lu on their behalf.
2. A Dharma lecturer gathered letters from fellow students and told them that she will sit down with GM Lu to go through their letters one by one.
3. Now, this latest one, brought stuff to seek GM Lu to personally bless or empower them.

Hahaha!

In all the above cases, the VMs & Dharma lecturer all have yet to cultivate to achieve Guru yoga, agree?

Just holding AA shijie's hand, and chanting Guru's mantra, Guru can bless AA shijie where ever she is and there is no need for anyone to go seek out Guru personally with personal items of hers at all!

After recent "drop-outs" of XX, named successor and his partners, VM LH of Surabaya......; have you woken up to the FACT that I am telling you the Truth all the time?

Tantrayana is simple and infinite and knowledge of fundamentals is the KEY to USE Buddha Dharma at will with ease as per situational needs!


With metta,

Om Guru Lian Sheng Siddhi Hom
Lama Lotuschef

正思惟～师尊加持？Right Resolve ~ GM's blessing empowerment?

Terjemahan Bahasa: Pemikiran Benar ~ Berkat dari Mahaguru?

正思惟又作正志、諦念，包括出離思惟、無恚思惟、無害思惟，其中思惟可分為三種：邪思惟、漏正思惟、無漏正思惟。

正思惟指正確思惟，以引導生如理如實的智慧。特指離開世俗的錯悟分別，離開邪妄迷謬，而作佛教的純真的智慧思索，即指聞、思、修、證的第二階段。
出離，是指远离贪业。
無恚，指滅除嗔怒，生起慈心。
無害，是指滅除殘忍，生起悲心。

Right thought Right intention (samyak-saṃkalpa/sammā sankappa) can also be known as "right thought", "right resolve", "right conception", "right aspiration" or "the exertion of our own will to change".

In this factor, the practitioner should constantly aspire to rid themselves of whatever qualities they know to be wrong and immoral. 

Correct understanding of right view will help the practitioner to discern the differences between right intention and wrong intention. 

In the Chinese and Pali Canon, it is explained thus:

And what is right resolve? 

Being resolved on renunciation, on freedom from ill will, on harmlessness: 

This is called right resolve.

It means the renunciation of the worldly things and an accordant greater commitment to the spiritual path; good will; and a commitment to non-violence, or harmlessness, towards other living beings.

Right Thought (sammà samkappa) is the second step on the Buddha’s Noble Eightfold Path. 

Thoughts are either words or pictures that form in the mind and which are often accompanied by or give rise to feelings which in turn may give rise to actions.

The second part of the eightfold path is Right Thought. 

All of the parts are not in any particular order except that you start with Right Understanding and end with Right Understanding. 

All of the parts are to be performed simultaneously. 

The difference with Right Understanding is simply that you begin with some understanding of the Buddha’s teachings and end with an experiential understanding of the Buddha’s teachings. 

All the while all eight parts are treaded simultaneously.

The Buddha described two types of thought; 

wandering thought (vicàra) and logical or directed thought (vitakka). 

Normally our mind is filled with scattered, random, wandering thoughts and we have little say in what they are or what they will be next. When we have a task to do or a problem to solve, the will takes hold of and directs our thoughts in a particular direction. But usually, as soon as the task is finished or the problem solved, the will subsides and thoughts begin their erratic wandering again. The Buddha made the important but often overlooked observation that, ‘Whatever one thinks about and ponders on often the mind gets a leaning in that way’ (M.I,115). 

The more of a particular type of thoughts we think, the more they will occur. 

If we often have thoughts of greed and allow them to persist they will tend to occupy our mind more frequently and we may begin to act in a more greedy manner. 

Therefore an important aspect of Buddhist training is to cultivate Right Thought, not to let negative thoughts persist within our mind and to encourage positive thoughts. 

The Buddha broadly defines Right Thought as thoughts of detachment, of love and of helpfulness (M.III,251). Right Concentration, Right Mindfulness and Right Effort are of course important in helping the development of Right Thought.

Right Thought includes thoughts of love and non-violence extending to all beings. In vipassana meditation awareness is placed on thoughts with intent to cease thoughts so that the meditation remains in the present moment free from unwholesome thoughts. Right Thought basically refers to wholesome thoughts, which is closely tied to Right Understanding because it results eventually through the practice and attainment of wisdom.

The first two verses of the first chapter of the Dhammapada by the Buddha, are:

“All we are is the result of what we have thought, it is founded on our thoughts, it is made up of our thoughts. If a man speaks or acts with a pure thought, happiness follows him like a shadow that never leaves him.”

Our thoughts are as important to us as our actions because they make up who we are, thus, it becomes imperative that we keep our thoughts pure.

An example is to imagine if your thoughts are filled with money and how to get more money. Greed becomes a big part of your life. It defines who you are. Your thoughts become fixated on money and this is who you become.

Another example is a person with what is commonly called, “a one track mind.” Such a person focuses his mind and thoughts on only one topic. All of this person’s conversation tends to run on this one subject. It begins with the thoughts and then permeates to define that person.

An optimistic person is one who sees things in a positive way. This person radiates happiness and loving kindness. Such a person greets people with a smile and it is from the heart and not just conformation to etiquette. This positive attitude had its start with good, positive thoughts.

By keeping our thoughts wholesome and in the present we encourage only productive thoughts. Thoughts can then be useful and not counter-productive.

Another quote from the Buddha in regard to the value of Right Thought is:

“Your worst enemy can not harm you as much as your own thoughts, unguarded. But once mastered, no one can help you as much, not even your father or your mother.” (Dh., chapter 3)

~~~~~~~~~~~~~~~~~~~~

师尊加持？GM's Blessing empowerment?

Do you really understand what this is and for what purpose?

Also, what are the Limitations?

Too much of something can hurt you!

Like a Drug addict, chasing all the time and all over for something, will cause you to develop a "Dependency" which you can't escape from!

THINK! 

With Metta,

Om Guru Lian Sheng Siddhi Hom

Lama Lotuschef

执子之手 Holding Fast Your Hand

Terjemahan Bahasa: Menggenggam Tanganmu Erat-erat

“执子之手，与子偕老”（读音：zhí zǐ zhī shǒu，yǔ zǐ xié lǎo）源于《诗经》“邶风”里的《击鼓》篇，原句是“死生契阔，与子成说。执子之手，与子偕老[1] 。
这句话原本是战士之间的约定，现代成语多运用执手偕老，形容爱情的永恒.[2] 而在种种承诺面前，爱情的承诺应是最动人心魄的了，平凡而真诚的诺言最为感人。两千四百年前的承诺至今在耳久久回荡，令人感慨岁月所难以磨灭的记忆与回答。

诗文出处
《击鼓》

击鼓其镗，踊跃用兵。
土国城漕，我独南行。
从孙子仲，平陈与宋。
不我以归，忧心有忡。
爰居爰处？爰丧其马？
于以求之？于林之下。
死生契阔，与子成说。
执子之手，与子偕老。
于嗟阔兮，不我活兮。
于嗟洵兮，不我信兮。


原文注释编辑
[1] 镗：tāng，击鼓的声音，象声词。踊跃：跳跃刺杀的样子。兵：兵器，刀剑。
[2] 土、城：名词作动词，垒土砌墙和修筑城池的意思。国、漕：“国”的本义是城邑，后来既指城市也指国家，这里指国都或大城市，指国家也说得通；“漕”是当时卫国的一个地名，小城邑，在今河南北边的滑县境内。
[3] 从：跟随。孙子仲：当时将军的名字。平：调和。
[4] 不我以归：“不以我归”的倒装，不让我回家的意思；“以”通“与”（yǔ），动词，给予，授以，予以。注意古代汉语语法中，“否定副词+动宾词组”，动词的宾语一律前置以示强调，如“时不待我”当作“时不我待”，以次类推。
[5] 爰：yuán,“于何”的合音，在哪里的意思。一说，乃、于是。 居：停留。处：住宿。丧：丢失。
[6] 于以：于何，在哪里的意思，表疑问。
[7] 契阔：聚散、离合的意思。契，聚合；阔，离散。成说：订立誓约。
[8] 于嗟：吁嗟，叹词。不我活：不和我相聚。活：通“佸”，相聚。
[9] 洵：远，遥远。一说孤独。 信：守约，指不能自己信守“与子偕老”的誓言。
[10]信：一说古伸字，志不得伸。一说誓约有信。
[11]爰居爰处？爰丧其马：有不还者，有亡其马者。
[12]成说：成言也。
[13]土国：或役土功于国。
[14]子：此处为“你”的意思。
[15]死生契阔：在《诗经》的注解里，“契”为合，“阔”为离，“死生契阔”就是“生死离合”的意思。“生死相依，我与你已经发过誓了：牵着你的手，就和你一起白头到老。”这是一个征战在外不能归的士兵与战友之间的深厚友情，他们执手共赴战场，无畏于死亡的挑战。
[15补充]死生契阔，与子成说”一句的解释，有以下两种说法。
说法一：“死生契阔，与子成说(shuō)。”按照汉典网等通行的解释，此举应解释为“无论生死离合，我都与你立下约定(立下誓言)”，“说”字与“悦”字此处不通假!“成说”就是“说成”,《诗经》中经常使用倒装语句，即“不论生死离合，我都和你说定了!”那么，说定的内容到底是什么呢?就是它的下一句，“执子之手，与子偕老……”
说法二：“死生契阔，与子成说(yuè)。根据南宋朱熹《诗经集传》”若按“定约、成议”解释，“与子成说”不如写作“与子成誓”，既作“说”，可以理解为通假字，“说”通“悦”更为恰当，“无论生死离合，我们两情相悦”。


战鼓擂得镗镗作响，战士踊跃操练刀枪;

国都、漕邑筑城墙，独我从军奔(bèn)南方。

‖跟随将军孙子仲，平定他国陈与宋(陈国、宋国);

久久不能把家回，忧心忡忡心儿碎。

‖哪里停军把营扎?慌了神儿丢了马;哪里寻它哪里找?荒野林下卧芳草。‖”一同生死不分离，我们早已立誓言。别时握住你的手，白头到老此生休

‖我声声叹息今离散，不能相见多悲叹;我声声叹息天涯远，不能信守誓言把家还(huán)……

本诗描写兵士久戍不得回家的心情，表达渴望和平的强烈愿望。

诗从出征南行写起，再写了战后未归的痛苦，又写了战士之间执手相约，一直到最后发出强烈的控诉，次第写来，脉络分明，而情感依次递进。

叙事中推进着情感的表达，抒情中又紧连着情节的发展，相得益彰，而自然天成。

~~~~~~~~~~~~~~~~

The above is a verse extracted from a poem 《击鼓》 ~ beat the drums (Sound the drums in this instance is to get ready for battle).

Holding fast your hand, aging with you together.

This is a vow from a soldier leaving for battle, to his spouse.

Hahaha!

Whats my point?

Well, when you choose a dharma teacher to learn from, you take refuge in this chosen teacher.

AND, you cultivate Buddha dharma with this teacher's guidances hence.

Cultivation is in everything you do!

The Criteria in Tantrayana is always have your Root Guru with you at all times.

So isn't this similar to a vow of "Till death do us part"?

Hehe!

BUT, in Tantrayana there is just a little difference though.

When you have Root Guru's seed syllable steadfastly planted in your heart chakra, Death do not part you from your Root Guru! 

So whether you or your Root Guru is no longer of this world, or World form, you still "Holding fast" to your Root Guru's hand!

Refuge vows or Samaya ones are Permanent ones that transverse/defy space & time :)

This is why Distant Abhiseka or Transmission empowerment is Effective!

With metta,

Om Guru Lian Sheng Siddhi Hom

Lama Lotuschef

盧師尊頭上有黑寶冠？Does GM Lu have the Black Crown Atop His Head?

Terjemahan Indonesia: Apakah Mahaguru Lu punya Mahkota Hitam di Atas Kepalanya?

Source: 蓮生活佛 > 師尊文集 > 250_未卜先知  Uncanny Insight into the Unknown > 盧師尊頭上有黑寶冠？

關於十六世大寶法王，舉行的黑寶冠法會，度化了許多西方弟子。

這黑寶冠的來歷，是這樣子的：

Origin of Black Crown:

在多劫之前。
有一位王子進入山中禪修。
這位王子安住於「三摩地」中長達無盡的時間，這位王子成就了：
「覺悟的聖者」。
這時很多的空行母下降，聚集在聖者的四周，成了他的侍者。
為了表達空行母的尊敬，每一位空行母，從頭上拔下一根頭髮，編織成一頂寶冠，取日光月光在其上，送給了聖者，表達了空行母對聖者的虔敬及讚揚。
這位王子聖哲，就是偉大的密法成就者，大婆羅門「薩惹哈」（SARAHA）。
後來。
「薩惹哈」轉世成為「杜松虔巴」，也即是第一世的大寶法王噶瑪巴。

Saraha reincarnated as Düsum Khyenpa, 1st Karmapa Lama.

以後這黑寶冠忽隱忽現，它的傳奇非常的多。
有很多人看到。

在第五世噶瑪巴（德新謝巴）受邀去中國，中國明朝的永樂皇帝，竟然看見了噶瑪巴頭頂上，隱形的黑寶冠。

永樂皇帝說：
「您戴著一頂非常神奇及殊勝的黑寶冠。」

於是，永樂皇帝依其看見，製作了一頂複製的黑寶冠。
Thus, King Yong-le made a crown which is a copy of his vision.

因此：Thus:

有隱形的黑寶冠。（內在)

Black crown without Form. (Internal attributes)

及有形的黑寶冠。（外在）

And Black crown with Form. (External attributes)

●

有一回，我舉行法會。

Once, during an event.

十六世大寶法王噶瑪巴突然降臨我的會場。

The 16th Karmapa suddenly descent and grace my event.

我說：「憶念上師，果然上師降臨。」

I said: Remembering and drawing upon memories of one's guru, guru truly descent and grace.

這時——

At this time....

有弟子看見盧師尊頭上有一頂隱形的黑寶冠，是十六世大寶法王噶瑪巴給戴上去的。

Some students saw an invisible black crown atop GM Lu's head, which is placed on by the 16th Karmapa.

有人看見。
有人看不見。
有人隱隱約約。
傳說，當人清淨了自己的業力的時候，就可以看見隱形的黑寶冠了。

As per legend, When self is purified of own sins or karma, then can see the invisible black crown.

●

有人問：「盧師尊，你不是紅冠聖冕金剛上師嗎？怎麼也有黑寶冠？」
我答：「我的紅冠是彌勒菩薩給我戴上的。」
人問：「黑寶冠呢？」
我答：「黑寶冠是十六世大寶法王噶瑪巴給我戴上的。」

人問：「怎麼會這樣？」
我答：「我擁有四教派的傳承，紅冠、黃冠、白冠、黑冠、其他色冠，應有儘有，這沒什麼！」

人問：「十六世大寶法王噶瑪巴給你戴黑寶冠是什麼義？」

People asked: What is the meaning in the 16th Karmapa bestowing the black crown to you?

我答：「加持灌頂！沒有別的義！不用太緊張！」

I answered: Empowerment transmission! No other reason! No need to be tense or nervous!

~~~~~~~~~~~

Dear all, 

What did you learn from the above article? :)

To start with: The great benefits of Samadhi!

List more!

Cheers all.

Om Guru Lian Sheng Siddhi Hom

Lama Lotuschef

指頭放白色光芒 Finger Point Emitting White Light

Terjemahan Indonesia: Ujung Jari Memancarkan Cahaya Putih

Source: 蓮生活佛 > 師尊文集 > 248_天垂異象 (Sky Curtained Down Unusual Phenomena)

指頭放白色光芒


我深深覺得，學佛之人，須下定決心，有幾件事要特別注意：
一、去除凡情。立志學佛，世俗之凡情，少沾染。
二、宜脫俗氣。粗俗的凡事，與行者無涉，不要去學俗法。
三、摒棄習性。人皆有惡習，要把不好的習慣斷盡，偷、盜、淫、妄、酒、貪、瞋、痴…。
四、清淨淫欲。人心太半貪色貪花，淫心不可起，不淨的地方勿去。
五、名利勿求。凡事不求名、不求利，淡泊名利，如此則名利心不紛紛擾擾。
六、滅去我見。一般來說，我執重的人，我見也重，我見往往是偏見，宜學習古聖之言。
七、宜泯法執。修法時，也不宜太執著法，法法自然最重重，法應尚捨，何況非法，學佛要知道變通。
八、宜除煩惱。盡量把自己放空，過去的煩惱勿憶起，現在的煩惱宜去除，未來的煩惱不去想。

這也是：
隨世應世。
因物付物。
對境忘境。
居塵出塵。
世事宜看得空。
世情宜看得淡。
對萬萬事物，宜擔得起，尤宜放得下。
當我坐法座上。
我必須收拾起千心萬心，收拾起萬事萬物，我變成一位孤單單的行者，空氣已漸漸的凝固了起來。
精神集中。
無二念。
身不動。

我將一個指頭伸出。
我的口念著咒語。
身是本尊。
意在加持。

於是，指頭的白光就透了出來。
有圖為證。

那個時候：
那是光的出現，光會射向了灌頂幡的人群，這時候，灌頂幡就有了本尊光，人群也有本尊光，浮蕩蕩的空氣，全是白光了。
熱熱的。
香香的。
舒舒的。
熨貼在每一個人的身子上。

法流舒展開來。

The Dharma Energy Flow easily spreads out.

快速的運轉在每一個人的心。

Speedily Transported and Mobilising everyone's hearts.

每一個人的心就化為一朵開放的蓮花。

Everyone's heart transformed into a blossoming Lotus.

那是：That is:
本尊降臨壇城。

Yidam descends upon Altar.

本尊降臨我身。

Yidam descends upon my Body.

本尊在手指頭。

Yidam at my Finger point.

本尊在群眾的心。

Yidam in heart of the crowd.

~~~~~~~

The above detailed how GM Lu does Abhiseka and the Requisites or Crucial Factors for HIM to do so. :)

The Key is Pure Body Speech Mind!

Executing the Basics or Fundamentals of Buddha Dharma, One can thus Emit Light for Blessing or Abhiseka at ease and at will!

If you want to know what GM Lu shared above, please do your own translation. :)

O! for those that have no language barrier, do you truly understand what GM Lu is trying to tell you?

Hahaha! 

Language Barrier is not a True Hindrance to One who is diligent and true to learning Buddha Dharma WITH the Sincere Mindset!

For AFFINITY is your key!

AND please ASK when you don't understand!

Cheers all.

Om Guru Lian Sheng Siddhi Hom

Lama Lotuschef

「時輪」的意義 Meaning of Kalachakra

Terjemahan Indonesia: 7 Abhiseka Kalachakra & Makna Kalachakra

Quoted from: 2014年12月27日蓮生活佛 盧勝彥法王主持「時輪金剛護摩法會」暨講授「大圓滿法」──盡性機、顯空義，明白了這兩句話，就知「開悟」！

Notes:
These are reported by VM LD, in her own words, with some from GM Lu.
Please pick up the important points only & also please refer to GM Lu's speech for Absolute accuracy of Transmission.
Remember in Tantrayana, One's Root Guru's Direct Transmission is all that counts and all a cultivator needs to advance in cultivation through the Yanas! :)

Brief English translation by Lotuschef.
Please also try and do your own translation for Absolute accuracy!

Cheers all.

Om Guru Lian Sheng Siddhi Hom

~~~~~~~~~~~~~

「時輪」的意義，有分為「外時輪、內時輪、別時輪」。

「時輪」- means Time Wheel. 

Its purpose is divided into [ External; Internal & Other Time Wheel].

「內時輪」就是「氣、脈、明點」，

Internal Time Wheel is [Qi, Pulse, Bindu Drops];

「外時輪」就是宇宙、日月星辰、時輪金剛本尊；

External Time Wheel is Universe, Sun Moon Star Time; Kalachakra Vajra as Principle Yidam;

將自己的「內時輪」，把「外時輪」引到身上，合一 的狀態，就是「別時輪」，就是「時輪金剛佛」。

Using one's Internal Time Wheel to draw External time wheel onto One's body, this merging into one stage, is Other Time Wheel, that is Kalachakra Vajra Buddha.

蓮生活佛再談到「時輪金剛」的殊勝法益：

GM talked about the Abundant Greatness of Kalachakra Vajra's pratices:

第一，得到「時輪金剛法」的灌頂，能夠好好的修持及守戒者，可以在七世之中成佛。

Firstly, receiving this abhiseka, and can abide Disciplines to cultivate properly, can attain Buddhahood within 7 lifetimes.

第二，得到「時輪金剛法」的灌頂，再持咒、修法，可以避一切的災難。

Second, with abhiseka, then chant mantra, culitvate, can ward off All calamities.

第三，修「時輪金剛法」和持咒，將來累世不會墮入三惡道。

Third, cultivate this practice and chant mantra, will never drop into the 3 lower/evil realms in all future lifetimes.

時輪金剛心咒有十個字：

「嗡。哈。卡瑪拉。哇拉呀。梭哈。」這十個字就是祂的本義，存有祂的本義在裡面。

[Om Ha Kamala Walaya Soha] This 10 syllables has its own meaning.

象徵：「壽、心、物、事業、生、神變、勝解、願、智慧、自在」
Representing: Lifespan, Heart, Material, Career; Birth/Life, Transcendental Transformation, victorious meaning, Wish, wisdom, at ease.

~~~~~~~~~~~~~

Related Posts:

• 時輪金剛的七個灌頂 The 7 Abhiseka of Kalachakra
• Dharma King Lian Sheng’s Dharma Speech at Indonesia’s…
• VAJRA SIX REALMS LIBERATING MANTRA JOSS PAPER [2]
• 师尊赐予的机会 Chances Given By GM [2]
• VAJRA SIX REALMS LIBERATING MANTRA JOSS PAPER [1]

時輪金剛的七個灌頂 The 7 Abhiseka of Kalachakra

Terjemahan Indonesia: 7 Abhiseka Kalachakra & Makna Kalachakra

Quoted from: 2014年12月27日蓮生活佛 盧勝彥法王主持「時輪金剛護摩法會」暨講授「大圓滿法」──盡性機、顯空義，明白了這兩句話，就知「開悟」！

Notes:
These are reported by VM LD, in her own words, with some from GM Lu.

Please pick up the important points only & also please refer to GM Lu's speech for Absolute accuracy of Transmission. 

Remember in Tantrayana, One's Root Guru's Direct Transmission is all that counts and all a cultivator needs to advance in cultivation through the Yanas! :)

Brief English translation by Lotuschef. 

Please also try and do your own translation for Absolute accuracy!

Cheers all.

Om Guru Lian Sheng Siddhi Hom

~~~~~~~~~~~~~

「時輪金剛」的七個灌頂，包括： 

The 7 abhiseka of Kalachakra Vajra includes:

「出生灌頂」，代表慧命重新開始；

Birth - signifies Wisdom Life start to Rebirth;

「瓶灌頂」，代表身清淨；

Bottle/Vase - signifies Purity of Body;

「冠灌頂」，代表將來你要成佛；

Crown - signifies your attaining Buddhahood in the future;

「飄帶的灌頂」，代表莊嚴；

飄帶-means floating belt. 

Sashes - signifies Dignified; 

「金剛鈴杵灌頂」，「金剛鈴」代表口中講出來的都是很清淨；

Vajra Bell - signifies all speech is Pure;

「金剛杵」代表永遠不變，你的道心非常的堅固；

Dorje - signifies Unchanging forever, your Bodhi Path Heart very steadfast;

「名灌頂」，代表有一個金剛稱號，將來你會成就時輪金剛； 

Name - signifies a Vajra's title, you will attain Kalachakra Vajra in future;

「如意灌頂」，代表災難退散；

如意 - means your wishes materialised.

It is also an item that Golden Mother of Yao Pond holds in her left hand. (see picture below)

Ru Yi - signifies all calamities receded and dispersed; 

「許可灌頂」，准許修時輪法。

Permission - signifies Permission to cultivate Kalachakra's practices.

~~~~~~~~~~~~~~

Related Posts:

• 「時輪」的意義 Meaning of Kalachakra
• Dharma King Lian Sheng’s Dharma Speech at Indonesia’s…
• Hevajra Event 17-3-2012 Caotun LZS
• Seeing Kalachakra
• 偷盗 Theft?

Casket Seal Dharani 宝箧印陀罗尼

Terjemahan Indonesia: Karanda Mudra Dharani [宝箧印陀罗尼]

[--- Dear Fa Shi,
I read about the Casket Seal Dharani on your blog.

May I enquire if GM has officially transmitted this mantra and if there is a recording of GM's pronunciation?

Thanks.
Best regards,

KL ---]

[--- Comments:

AA: This one is pretty courteous, addressing me as Fashi.
However, he is stuck on Official transmission n GM's exact pronunciation!
Hahaha!

He should ask Admin, that are with GM for about 40 years though

I think I also answered one such in my blog, that they should write to GM for abhiseka of this dharani.
hahaha!
He wants GM's official transmission, should he not go ask GM himself? :)

I wrote in for abhiseka of this dharani.

whether GM chanted it or not, abhiseka is good for those that wish to chant this dharani
n with a mindset of benefitting others   :) :) :)

BB: yes, the conclusion part is the one thing that people who ask for abhiseka should understand in the first hand.
one wants to benefit others. ---]

---

Dear all,

When you have taken refuge with GM Lu, Please request for Abhiseka of any practice or Dharani that you wish to chant.

1. A mindset of benefitting others during cultivation of any practice or chanting Dharani.
2. Trust your own Root Guru to bless your practice at all times and also teaches you Relevant and corresponding Visualisation for each practice.
3. Enjoy and Have Fun!!! :)

A fashi in Taiwan gave me a "3rd Degree" or interrogation asking me to proof that my chanting of this Dharani which was recorded in video and posted in my blog, is "Official"!

Hahaha! 

THINK: 

I can even share visualization of this Dharani, how "Official" or Authentic am I? 

Remember: 

In Tantrayana, Your own Root Guru, can be by your side or taken "residence" in your Heart Chakra!

GM said many times: If you are diligent in cultivation, you are just beside me always!

For those that are physically beside me but not diligent, they are actually very very far from me!

Hahaha! 

GM said something about requesting Abhiseka of Blue Tara, AFTER you get Yogi Responses from Blue Tara!

GM said although he will not give this Abhiseka anymore in this lifetime, if you get Yogi Responses from Blue Tara, he will give you the Abhiseka!

Did you pick this point up from GM's speech during the Autumn Event in Seattle?


Extract from Lotuschef in Conversation – 孙子兵法 Sunzi Art of War:

[--- As for the One that Hired this Evil shot at Guru, the Hired One & YOU, already lost your Heart to Mara & your destination is Timeless Hell!Bon Voyage!!!

To all those that truly loves and respect Guru, please start to chant Guru's mantra and Visualize you are Guru, and you are surrounded by all Divinities in Gao Wang Sutra or Casket Seal Dharani.

I did that already with Usnisa Vijaya & Casket Seal Dharani, yesterday. Please strengthen the protective shield around Guru.

There is no need to worry as this morning, an Indo shijie asked help from Guru and he blessed her and smoothened her path for her as per her request.

To all, please remember that we USE GOOD TO COUNTER EVIL ONLY! ---]

Related posts:

Casket Seal Dharani - It works!
Casket Seal Dharani
一切如來心秘密全身舍利寶箧印陀羅尼
Lotuschef in Chat – Casket Seal Dharani Visualization
Lotuschef in Chat – Usnisa Vijaya & Casket Seal…
Lotuschef at play – 如来神掌 Buddha's Divine Palm
念诵版 ：一切如來心秘密全身舍利寶箧印陀羅尼

Please make request with GM for Abhiseka before commencing any practice for maximum effectiveness, to benefit all beings. 

Cheers all.

Om Guru Lian Sheng Siddhi Hom
Lama Lotuschef

Related Posts:

• Lotuschef in Chat – Casket Seal Dharani Visualization
• Casket Seal Dharani – It works!
• Casket Seal Dharani
• Lotuschef in Conversation – 孙子兵法Sunzi Art of…
• Lotuschef in Chat – Usnisa Vijaya & Casket Seal…

Crazy Wisdom – How Much Is Truly Enough?

Terjemahan Indonesia: Kebijaksanaan yang nampak gila – Menurutmu Seberapa Banyak Hingga Dianggap Benar-benar Cukup?

Also watch: 2013年10月20日聖尊蓮生活佛盧勝彥賜授「喜金剛不共大法」灌頂 -彩虹雷藏寺

The above scenario are very commonly seen each time SZ gives Abhiseka.

Look at all grades of students too busy with holding belongings that they think must get blessing and that is to ensure these belongings touch the Abhiseka Banners!!!


Whatever happen to the contents of Guru's speech of Not Requiring Anything and to Let Go?

What happen to the Basic practice of Mudra, Visualization & Mantra too?

Hahaha!

You don't cultivate as taught by Guru and you blame Guru?

Never do that, YOU are solely responsible as you chose personal belongings over and above Guru's instruction to Form Mudra, Do Visualization and Chant Mantra for Abhiseka!

Then the other scenario is some students felt they need to go round repeatedly to GET MORE blessing and Lock-In the Abhiseka given that day.

Well! If doing these make you Happy and Satisfied and you can sleep soundly after, please continue too!


During Fire puja session, I noticed that after helping some students do offering, they still hung on to the Lotus Offering and Incense sticks and stood near the Fire Pit and continue their "conversation" or request or wishing for quite some time before finally deem satisfied to give over the Offering to the Fire Deity!!!

Chatting with Guru, I have stopped helping each individual do offering and let all of them learn and do offering on their very own.

YES! SZ said its time that all learn to stand on their own 2 feet! :)

So far so good!

If you think hanging on to the Offering and tell all you want to tell and ask all you want to ask is what you really need, then carry on.
The Operative is As Long As You Are Satisfied & Happy!!!


Mindset!!!
Hahaha!


Cheers all.


Om Guru Lian Sheng Siddhi Hom
Lama Lotuschef

Related Posts:

• Lotuschef at Play – The Fun Begins
• 19-10-2013 Links to Guru’s speech. Seattle.
• Lotuschef in Sharing 分享
• NEA’s Rain Forecast 25-6-2013
• Links: SZ on Anasrava－Dharma 29-9-2013 Seattle

Casket Seal Dharani – It works!

Terjemahan Indonesia: Karanda Mudra Dharani – Ia Manjur!

Casket Seal Dharani

[--- Dear Fashi,

Thanks for sharing Casket Seal Dharani in your blog. Last night i start to read it, after GaoWang Sutra 21x - Guru's heart mantra long version 3x rotation, Usnisha Vijaya Dharani 7x.

Very strange while i'm reading the dharani, 鸡皮可达 (means goose-bumps) on my shoulder and then top of my head. And the fruits that i use for offering, smell so fragrant in sudden. Never felt like this before. Also, when finished, i felt very comfy.

Oh yeah, then a storm happened after that (don't know why, but at least i didn't feel eerie).

Thank you fashi, lots of your articles do change my mindset. A bit regret why i didn't find your blog more earlier..

brgds, ---]


Lotuschef:
This Dharani has so many miraculous properties and for those newly bereaved or those with relatives that are fatally ill, dedicating this to them and their karmic negatives help them tremendously.

As per Buddha's statement in the Dharani, it can open up Hell's gate to free your loved ones and deliver them to Pure Land.

Read the sutra and find out what this one is all about, do not take my words for it.
Please remember to write in to get empowerment from Guru.


Om Guru Lian Sheng Siddhi Hom
Lama Lotuschef

Empowerment Transferred/Transmitted?

Terjemahan Indonesia : Abhiseka Pemberkatan Tersalurkan?

 

"An example of foolishness is someone who has understood nothing of the teaching but think he has understood it and even try to teach others. Together with breaches of samaya, these all need to be avoided."



- Kyabje Dilgo Khyentse Rinpoche -

~~~~~~~~~~~~~~~~~~~~~

This is what I remember from attending mass at a Catholic church,in my youth:-

In the Name of the Father, Son & Holy Spirit........lead us not into Temptation but deliver us from Evil.



 

~~~~~~~~~~~~~~~~~~~~~

These surfaced after watching those that pass under empowerment transmission banners at Caotun LZS today.

Even the top level of Dharma Propagators went through with their Mind or Attention elsewhere!

How do we expect the majority of students to not follow their examples?

Once again, Guru's teaching of Visualization; Mudra and Mantra; went unheeded!

The Boddhi path is not an easy route to guide sentient beings towards and even more difficult to ensure they stay focus.

:)

Guru's Boddhicitta Wish to succour all without leaving out any is indeed a great wish of great compassion.

The True Great Bliss as Guru explained today,  is only achievable from studious cultivation.

Guru also talks about transforming white & red boddhi into sariras.

How! Ensure you cultivate NO LEAKAGE!

How many that pass under the Empowerment Banners are true heartedly adhering to Guru's teachings?

From the scene today and all other sessions, many need to go Back to Basics.

From deep within you, ask yourself did you make a pretence or truly adheres to Guru's teachings when receiving Empowerment Transmission?

Dear fellow Dharma students, please do not let anyone that has not understood any of Guru's teachings to lead you into temptations and evil which equates to breaches of Samaya!

Amituofo

Pure Karma

Lama Lotuschef

True Buddha School

 

Root Guru – Empowerment Transferred?

Terjemahan Indonesia : Guru Akar – Apakah mendapatkan pemberkatan-Nya?

Image: Orgyen Garuda © Aro

This is 26th of March, 2012.
Guru giving empowerment transfer at Da Yin Chapter in Jakarta, Indonesia.
The empowerment transmissions are as follows:

Lin Bodhisattva / Mazu / 天上圣母

Guru forming Mazu's mudra

Yamaraja 阎魔天

Guru forming Yamaraja's mudra

Garuda 迦楼罗尊者

Guru forming Garuda's mudra

Guru started the empowerment from the top floor downwards, using rice and salt mixture.

As we followed Guru downstairs, we were stuck behind Guru as he is giving the empowerment transfer at the front entrance.

Some students said the rice and salt didn't touch them, and wondered whether they received the empowerment transfers or not.

I told them that they got the empowerment as when Guru spread his hand to scattered the rice and salt, he also spread light as empowerment.

Even if these lights are invisible to most, I urge all to Trust Guru to give to each and every individual equally without discrimination or differentiation.

What you receive from Guru depend on your own sincerity and mindset!

Do you remember Guru's instruction of visualization, mudra and mantra?

Or were you too preoccupied with making sure the objects you have in your hands touch the empowerment equipments?

On 25-3-2012, a few students boasted to me that they went 3 rounds or more under the empowerment banners!!!

Hahaha!

I told them honestly that they got the empowerment the first round but lost it the second and subsequent rounds.

When you believe that Guru is not able or powerful enough to give you the appropriate empowerment transfer the first round, what make you so sure that going a few rounds will make everything complete?

All these are the demons at work in your mind/heart!

During empowerment, it is good to observe those students including all grades of Dharma propagators, like vajra masters and etc. You can see how many really cultivated well and get empowerment transfer the right way.

Do not follow what others are doing blindly, please.

Listen to your Root Guru only.

Don't be the clown trying to balance everything you are holding, in which you think it is important to have them touch the empowerment banners.

At the other chapter while waiting in line for empowerment transfer, some students advanced forward cutting queue. This is a very selfish act of putting self first and not having the courtesy to wait in line for your turn.

Remember that when your mind/heart is too full of what you think is important, you gave up most of what Guru wants to give you.


Amituofo
Pure Karma
Lama Lotuschef
True Buddha School

Empowerment Transfer

Terjemahan Indonesia: Penyaluran Abhiseka

This topic is a much elaborated one by our Root Guru.

Why do we need Empowerment Transfer from Our Root Guru?
How? And what are the benefits?

In Tantrayana, Empowerment Transfer is a direct one from Root Guru to each individual.

Verbally, in Writing, Physical demonstration, Transcendentally when we are cultivating or in dreams….


I wrote a report of our activities and the ones we are planning to do.

One of the items was Vajra Boxing.
This item will be a combination of Tai-ji Boxing and Shorinji Kempo.

It was unexpected to receive a reply that Vajra Boxing needs to request for Empowerment Transfer Personally from GM, which means GM's physical presence.

I have watched and followed GM every evening when he practices Vajra Boxing after dinner in Seattle.

Many of us were physically present when GM does Vajra Boxing at various functions worldwide after meals.

If you can “see”, GM empowered us with much Light Energy Blessing during these occasions through Vajra Boxing Demonstration.

Hahaha!

Is this not considered as Root Guru’s Personal Empowerment Transfer of Vajra Boxing?

Seems the “sentient” mindset somehow crept into and sunk roots into Buddhist philosophy; and True Buddha School is not spared this Invasion!

Watching Live broadcast of events conducted by GM worldwide, we can feel the energy transfers.

The display monitors have Transcendental Powers?

Reading GM’s books we also can feel warmth and some “electric” waves spread from crown to all parts of our bodies.

The Books have Transcendental Powers?

Hahaha!

No! not the monitors or books but Our Root Guru, Living Buddha Liansheng!

For those that can feel the energy warming first your crowns and then slowly descend to warm your whole body, Please raise your hands and feet!!!

Do remember to make a date with GM every Saturday or whenever he conducts any event.

PS: I am not advocating that we ignore Rules & Regulations and the Precepts.
I would like us all to use GM's teachings to analyse and decide what we can do and can't.

As Buddha teaches: Balancing Compassion with Wisdom for the good of all.


I also wondered why when GM said we in Tantrayana use the toga ( a long strip of cloth use to drape over  our shoulders and wrap around our upper torso), the members of central committee went to maul over this at a special meeting and ruled that with immediate effect, discontinue the use of the toga and use the brown ceremonial drape that those non-tantrayana employed.

Calling a meeting to decide and rule against Root Guru's Words?

In my humble opinion, this should not occur in Tantrayana where Root Guru is absolute Teacher, we can't cast doubts on his teachings or his ways.

I have mentioned that chanting mantra, we also have to follow Root Guru's pronunciation to receive the relevant lineage empowerment transfer/blessings.

Do you place Root Guru in the Right Place?


Amituofo / Lotuschef / Pure Karma / True Buddha School