Showing posts with label boundary protection. Show all posts
Showing posts with label boundary protection. Show all posts

Tuesday, March 8, 2016

真空妙我 Unique Self in Vacuum



金剛橛 Vajrakilaya

Selective Translation into English by Lotuschef


蓮生活佛 > 師尊文集 > 75_真佛法中法 >
結界的口訣 ─真空妙我
Secret Key of Boundary Protection/Shield - Unique Self in Vacuum
曾有弟子問我:「家宅不安,當如何?」

  我答:「結界」。

  「密壇如何清淨?」

  「結界。」我說。

  「結界」在真佛密法中有五:
There are 5 methods of [Boundary Protection] in True Buddha Tantric Dharma

一、地結界──又名金剛橛。立橛於大地,這金剛橛立於金輪或水輪。 
Boundary Protection of Ground - also called Vajvakilaka. Erecting this on ground, it will be erecting gold or water wheel.

二、四方結界──又名金剛墻。立墻於大地四方。
Boundary Protection of 4 Directions - also called Vajra Walls. Erect these in 4 directions.

三、虛空結界──又名金剛網。以金剛網張於虛空,網端就在密壇上。
Boundary Protection of Illusionary Void - also called Vajra net. It spread out over Illusionary void with ends on Tantra Shrine.

四、火炎結界──又名金剛火。以外火內火佈於金剛網。
Boundary Protection with Flames - also called Vajra Flames/fires. Within and without of the Vajra Net.

五、大三昧耶結果──又名大金剛印。用印明結界,是總結界。
Boundary Protection of Maha Samaya - also called Maha Vajra Mudra. Using Mudra's brightness to form overall boundary protection.

  「結界」就是遮惡持善的意義。
[Boundary Protection] means block evil and maintain good.

分開迷悟善惡之界,是退惡類住善之法也。

例如用火炎結界,可以除去天魔波旬之障難。

  「安座結界」大部份在建伽藍(寺院)及做密壇所行的一種法,此結界法就是定其區域為結界地,一些天魔邪神不得進入結界地。

  「結界」又分「自然界」及「羯摩界」等。

  「蓮生活佛」喜歡叫人用「大悲咒水」結界,也就是取得「大悲咒水」,於「除日」或「定日」,先向佛菩薩諸尊祈禱,再遍灑內外,由內向外灑,行者可觀想灑下水時,便矗立一支白色的金剛杵,立於土地。
這就是簡易的「大悲咒水」結界。
Living Buddha Lian Sheng likes to use [Great Compassion Dharani water] for Boundary Protection, that is collect this water and on [Chu/Ding] day, first pray to Buddha & Boddhisattva, then sprinkle in and out, Cultivator can visualise that when this water touches ground, a white Vajra is erected on the ground. 
This is a simple way of [Great Compassion Dharani water] Boundary protection.

  自然結界,可大至宇宙上下十方,或一星球,或一洲,或一國。
Nature Boundary Protection can be great as the universe's 10 direction from top to bottom, or a planet, a state or a country.

  羯摩結界,可在法壇施行,有特定的大小。
Karman Boundary Protection, can use at shrine or altar, have preset size.

  「蓮生活佛」結界觀想如下:

一、先觀空,一切皆變為虛空的真空。觀「」字。

二、在虛空中有「養字」,是藍色的風吹拂。

三、在風的上方有一「讓字」,變成三角形的火炎。

四、在其上有二個「阿字」,變成了網,形成傘蓋之狀。

五、火炎燒在傘蓋之上,是為外火金剛網。

六、再觀行者自心有「吽字」放光,射向金剛網,金剛網火熾,是為內火金剛網。

七、將「金剛網」的內外火網,網住住宅,就是「住宅結界」,網住密壇,就是「密壇結界」,網住一寺,就是「伽藍結界」,網住一國,就是「國結界」,網住一洲,就是「洲結界」,網住宇宙,就是「宇宙結界」。

  這字,是「火」,穢濁皆清淨。

  這字,是「網」,佈滿擴充。

  這字,則是「真空」。

  加持真言:「嗡。阿。吽。火啥。」

  其「金剛網火」的禮讚是:

  禮讚上師來結界。傘蓋火網大般若。

  金剛真空妙智中。黑魔邪鬼皆逃遁。

  「蓮生活佛」的領悟,「結界」的大口訣是「真空妙有」。

  什麼是「真空妙有?」

非空之空,空而不空,非如小乘偏執之頑空,叫做「真空」。
非有之有,有而不有,非如凡夫妄計之實有,叫做「妙有」。
真空而能生萬法,妙有而一切皆如,這是「真空妙有」的涵義。
(True Void/Vacuum but can generate numerous dharma, Unique Existence and knows all)
  
密宗行者一定要體會「真空」之理,這是超出一切色相意識的境界,是大乘至極的真空。

  「觀空」,就是一切法的根本。
Void Visualisation - is root of all Dharma.

  「妙有」,就是設立一切的法。
Unique Existence - is establishing all Dharma.

  在「結界法」的施行中,先觀空達於「真空」境界,而後再「妙有」,設立「地結界」、「四方結界」、「虛空結界」、「火炎結界」、「大三昧耶結界」。

  「蓮生活佛」以為「真空妙有」,是一切法設立的口訣,是真正無漏的智慧,是佛菩薩的智慧。此「真空妙有」不但是「結界」的口訣,甚至是「萬法」的大口訣呢!

~~~~~~~~~~

除(Chu)日︰通書曰吉利 除者除也,有除舊生新之義。宜進行一個醫療程式的開始,捉賊、治鬼、驅邪、斷白蟻、塞鼠穴,告貪官或犯法之人。最忌上任當官、結婚、葬埋、開張、搬遷、動土、遠行的出發日子。不過,除日屬於吉星,結婚、葬埋、修造(裝修)亦作吉論。

定(Ding)日︰通書曰吉利定者,死氣也。忌搬遷、開張種植植物。但宜安床、祈福、結婚。

~~~~~~~~~~

Dear all, 
Have you done effective Boundary Protection at all?

If you have, then your fears and doubts will all disappear! :)

Recall the Chat from a HK Student about always feeling unwell after entering another student's home?
And another that supports her views?
Then they convinced others in believing that some students are "jinx"!
Hahaha!

Please note that the Problem lies within you and you are the culprit that generated all fears and labelling others as "jinx"! 


Cheers all.

Om Guru Lian Sheng Siddhi Hom
Lama Lotuschef

Friday, July 3, 2015

结界 Boundary Protection


Terjemahan Indonesia: Perlindungan Perbatasan


Referring to the recorded sermon:


GM said that He don't do Boundary Protection and there's lots of ghosts in his house.

Hahaha!

When I started to lead cultivation in local chapters, I also informed the chapter's administrators about my reason for not doing so.

YES! as you all know, Standards set by TBS' admin must be adhered to!

I only do Boundary Protection for White matter services, to let on that "This is a private function, please respect the solemnity of the session."

When I started to do Homas, I do Boundary Protection for the Fire Pit only, telling all to respect the Purity and Sincerity of our Offering process, please do not disturb.

Unlike most that does Boundary Protection before cultivation, fearing the disturbances from Spirits or Ghosts, I do not believe that theres a need to do so.

YES! From as far back as end of 2009, when I returned to Singapore, I do not advocate Boundary Protection for cultivation session.

With GM Lu's sharing of Maha Perfection, and he telling us that he don't do Boundary Protection at Home too, its time to wake up and as I have always stress: Know what you are doing all the time! :)

Now, All Beings are One & the Same.
At the beginning of cultivation, The 4 Immeasurable Visualisation, actually involves all beings of the 6 Realms of transmigration.

So, at this stage if you understand the true meaning of 4 Immeasurable, then you will be sincerely inviting all beings to join in cultivation.
Why use Boundary Protection then to exclude any being then?

If you have "Power", the use of Vajra in Boundary Protection will produce light or Vajra Fire, that some spirits are sensitive to, which make them uncomfortable.

THINK: Would you invite someone to your party and then cause this someone harm? :)

Also if you truly understand the Wisdom of Equality and one of its major factor of Boddhicitta, you will always be aware of possible harm or discomfort your action might caused.

Spirits or Ghosts are all around us, and some have more RIGHTS to be in a certain place than us, and we are the invaders that seize their Territories.
Think of it this way and be humble and share and live in harmony.

I hope by now, most of you understand what I have been and am still practicing and not make me out to be a weirdo or deem me unsuitable and etc.

Although your positive or negative views of me is of no import to me, BUT they are of import to your progress along the path to be a True Yogi!

Yes. All your deeds are your very own responsibility or Karma, nothing to do with me or anyone else.

Heed GM Lu's advice: Before you are fully enlightened, DO NO pronounced judgment on anyone!!!

AND the Most Important factor that GM Lu shared: Know what you can do and what you can't!


Cheers all


Om Guru Lian Sheng Siddhi Hom

Wednesday, November 12, 2014

可怕的因缘果报 Karmic Returns Are Scary

Terjemahan Indonesia: Pembalasan Karma Memang Mengerikan

There are many spirits that are went into Homa Fires, and in this one below, there are many beside the fires. Enlarge it and you can see someone with a fur coat and hat.


Look at the Homa fires carefully.


The scenes during Abhiseka in Seattle.
Many of these students are not listening to what GM teaches!
They are too full to the brim with what they think they needed most!
Hahaha! GM said to : Form Mudra, Visualise, and Chant Mantra of yidam of the day!


Below: more spirits that are fortunate and have affinity to get purified in Homa Fires during Pure Karma's HK event and delivered to Pureland.


The venue for HK event somehow materialised within 3 days of searching.
Why this place?
Well?
GM would like us to help lots of Unsettled spirits in this vicinity!

Karma is really scary!

For those that are students of GM Lu, many still Unable to listen and practice what he teaches!
The reason, their Karmic Hindrances too much, thus unable to accept GM's Dharma Milk!

~~~~~~~~~~~~~~

AA: 法師,我吾係問事��
��
��
,請法炸。
1,如果我朋友成日瞓吾到,失眠,佢又無皈依,佢要我幫佢,我可吾到佢家唸大悲咒,灑大悲水,觀想吽字做結界嗎?另外用護摩香水做結界嗎?
2,我妹入伙新屋,坊間係拜四角,但師尊教是吾祗做給結界,灑淨呢,還有買一些供品供土地神呢 ?
因為我唸好同們都吾知道��
��
��
BB: 我諗幫人之前自己做好結界為重中之重��
 師尊在書中曾提到不少經歷幫了人之後引來麻煩,不過師尊是師尊,法力無邊,護法力強��
[--- (1) AA has a friend that suffers from Insomnia, have not taken refuge, and asked for help from AA.

AA asked whether she can chant Great Compassion Mantra and sprinkle this mantra's water, and visualise the [Hom] syllable to do boundary protection. Or can she use the perfume blessed from Homa session to do boundary protection.

(2) AA's sister moving to new residence, is it praying to four corners?
But GM teaches not only to boundary protection, sprinkle to purify, still need to do offering to Earth deities. 
She said she chants finished and fellow students still unaware.

BB said that there are cases that after helping others, problems arises with the one giving help.
Thus need to do protection or armouring for self before helping.
GM has great powers and can help without having repercussion.
~~~~~~~~~~~~~

Hehe!
The above messages came in as I was in the midst of writing this article! 
Great timing!

GM said that One's Karmic Debts or Hindrances follows One!

19-1-2012 中阴身 Bardo


死往何处
死亡并非意味全盘毁灭,乃为另一生命之肇始。人亡故后,随三种力量而去。
1、随业而去:随所造善恶业中最重者投生。
2、随念而去:意即随起心动念而去。举例言之:一人每日瞋恚愤怒,此发怒之力量(念头)胜过其他,以瞋心将化作火,此人临命终极易堕地狱。
3、随习气而去:习气极难断。初始,我人制造习气,日积月累,我人遂为习气所控制。就物理学上而言,即为「惯性作用」。]

{瞋(梵文:dveṣa,巴利文:dosa,藏文:zhe sdang),又作瞋恚、瞋怒、恚、怒,佛教术语,指愤怒厌恶、侵略他人等。}

After death go where?

Death does not mean all disintegrate, but another life beginning. Upon death, 3 forces determine the destination.

1. Follow One's Karmic influences: reincarnate according to One's heaviest good & evil karmic deeds 

2. Follow One's thoughts: Thought adheres to One's heart being moved. Example: When one has daily emotion of  [dvesa; aversion; hatred; anger], this anger's strength or thought over-riding all others, this dvesa's heart transform into fire and causing this person to drop into Hell upon demise.

3. Follows One's habits: Habits are hardest to break. 
Initially, one creates Habit, as time goes by, all habits are accumulated and controls One.
Biologically term as [Habitual Effect].

~~~~~~~~~~~
My reply to AA & BB:
Asking to help a friend is considered as Personal Consultation as AA wants to know for personal purposes! :)
Now, lets try and recollect what GM has shared to date, shall we? 

I definitely talked about One bearing One's own karma in HK.

(1) Like all illnesses or ailments, GM said they are results of One's own karma!
And the person or subject involve needs to actively [Say sorry], then [Vow not to repeat], and then [make amends].

(2) Moving into new residence or premises: 
There are some place burning charcoal stove at the four corners of new place.
We can place Homa ashes instead of the burning fires. Also some ashes into the incense urn of the altar if any.
The perfume after blessed from Homa session can be used too for boundary protection and also as protective shield for Individuals.
Incense and other offerings to Earth Deities and spirits in and around this place is advised.

However, when a friend ask for help, it is prudent to teach this friend to help themselves, they need to actively [Say sorry], then [Vow not to repeat], and then [make amends].
The Friend has to do sutra chanting, dedicating merits to All beings.

Refuge or not, really doesn't matter here. 
What matters is whether the subject willing to Repent or not!
If subject truly needs help, then subject needs to carry out the necessary to help self.  :)

Do not rush in to help without keeping in mind the 3 Wheels of Formlessness 三轮体空 in Bodhicitta 菩提心.
  1. No Giver
  2. No Receiver
  3. No Material given

When One has no thoughts of rewards or returns, then One won't have to bear any karmic consequences on behalf of those we help!
Also when One includes all beings into the [Help List], then one also won't be affected by any karmic consequences of providing help!

Hahaha!
Please try to remember what GM has shared and do not ask questions like these again.
Learn to seek internally or within, and cultivate this good habit of being self sufficient, as Buddhas are all Self Sufficient and have Infinite to give too! 

Cheers all.