Sunday, February 1, 2015

无垢光?Kun-mkhyen?






龙钦巴尊者,又称为龙钦绕绛巴,又名智美沃色(Drimed AodZer),
义译为无垢光尊者,被称为贡钦(藏语Kun-mkhyen),
意为全知者、具一切智者,因为他在桑耶寺出家,因此也称为贡钦桑耶巴。

桑耶巴,意思为来自桑耶寺的上师。

龙钦饶绛巴(藏语:klong-chen-Rab-abyams),意为大博士、修学广大者。
桑结尼巴,意为第二佛陀。
贡钦曲吉杰波,意为全知大法王。
智美沃色,智美是无垢清净,而沃色,为光明,因此义译为无垢光尊者。

Longchen Rabjampa, Drimé Özer (Wylie: klong chen rab 'byams pa dri med 'od zer), commonly abbreviated to Longchenpa (1308–1364), was a major teacher in the Nyingma school of Tibetan Buddhism

Along with Sakya Pandita and Je Tsongkhapa, he is commonly recognized as one of the three main manifestations of Mañjuśrī to have taught in Central Tibet.
Name and titles

Apart from Longchenpa's names given below, he is sometimes referred to by the honorary title "Second Buddha" (Tib. rgyal ba gnyis), a term usually reserved for Guru Padmasambhava and indicative of the high regard in which he and his teachings are held. 
Like the Third Karmapa Rangjung Dorje,Rongzompa and Jigme Lingpa, he carried the title "Kunkhyen" (Tibetan; "All-Knowing").

Various forms and spellings of Longchenpa's full name(s), in which
 'Longchen' means "great expanse", "vast space", "great vortex", 
and 'Rab 'byams' "cosmic", "vast", "extensive", "infinite".
Longchen Rabjam (klong chen rab 'byams; "vast infinite expanse" or "great cosmic vortex")
Longchen Rabjampa (klong chen rab 'byams pa)
Longchenpa Drimé Özer (klong chen pa dri med 'od zer [Skt. vimalaprabhāsa, Immaculate Splendour])
Künkhyen Longchenpa (kun mkhyen klong chen pa; the Omniscient [Skt. sarvajña] Longchenpa)
Künkhyen Longchen Rabjam (kun mkhyen klong chen rab 'byams, Omniscient Great Cosmic Expanse)
Künkhyen Chenpo (kun mkhyen chen po; Great Omniscient One [mahāsarvajña])
Künkhyen Chenpo Drimé Özer (kun mkhyen chen po dri med 'od zer [mahāsarvajñavimalaprabhāsa, Great Omniscient One Immaculate Splendour])
Künkhyen Chökyi (kun mkhyen chos kyi rgyal po; All-knowing Dharma King [sarvajñānadharmarāja])
Gyalwa Longchen Rabjam (rgyal ba klong chen rab 'byams, The Conqueror Longchen Rabjam)
Gyalwa Longchen Rabjam Drimé Özer (rgyal ba klong chen rab 'byams dri med 'od zer, The Conqueror Longchen Rabjam, Immaculate Splendour)


~~~~~~~~
I was watching the video for this event at about 4pm just now.

31-1-2015 台湾雷藏寺 Taiwan Lei Zang Temple

师尊问上师们:无垢光是谁?
GM asked VMs present: Who is Wu Gou Guang?

[我答:文殊师利化身!
I answered: Manjusri Transformation!
这时,莲花 BB 跟我一起听开示。 Lotus BB is listening to the speech with me . ]

师尊向左右看了一下, 等了一下,没有上师回答:没人知道!
GM looked to his left and right for a moment, waited for a while and no one answered him: No one knows!
~~~~~~~~~~~

Dear all,
GM has shared the identity of 无垢光 Great Omniscient One  many times while expounding Dharma and especially when he started sharing of the Maha Perfection Dharma.
The lineage gurus or hierarchy from Adibuddha downwards.

Hahaha!

Very Zen hor! 

Seems to have listen and understood but didn't listen and didn't understand!

The main point that GM shared in this session is the same in tune to these too!

Have/Exist within Void, Void within Have/Exist! 

An important key from Heart sutra!

Interesting!!!


Cheers all


Om Guru Lian Sheng Siddhi Hom


31-1-2015 任運顯,清淨空 Execute at Will Reveals, Purity is Void

蓮生活佛繼續講解「大圓滿法」,〈密教大圓滿〉一書中的:蓮華生大士說,祂在施灌頂的時候,祂的手指頭放射出千萬種個體的電流,也就是十八部大圓滿法的灌頂均在其中,當放射灌頂時,又把盧勝彥的小小個體,分成千萬個更小小的個體。如此千萬灌頂施放於千萬個體,就如此灌頂完成。
這「十八部大圓滿法」除了紅教大喇嘛獨有之外,根本在這世界上,找不出尚有人會,這是印度烏金第二佛蓮華生大士的無上密法。今天,蓮華生大士把獨一無二的大密心法傳授給盧勝彥,並囑發揚光大,我一次獨得十八部大灌頂,將一切灌頂施放於我身上,細心的教導我,這真是天下法益,簡直令我感動得無以復加。

蓮華生大士,詳說了四種心要:
一、比瑪心要。
二、喇嘛心要。
三、空行心要。
四、甚深心要。

蓮華生大士說,這四大心要,貫通了十八部大圓滿法。
而這四種心要解說,就是由蓮華生大士本人及智慧海王佛母,兩人結集之後,藏於宇宙十方「地水火風空」的五大庫藏之中,要等有緣者,開了庫藏,才能得到這四大心要之法。

在西藏,傳說有無垢光大師,在西藏桑耶欽浦的洞穴中,取到了「四種心要」,因而修練得大成就。
而我,我在入金剛三昧大定之時,由蓮華生大士帶著,進入西藏的「金墓塔」,竟由大士直接傳授,這豈不是受寵若驚,根本就未曾有的稀奇大事嗎!

蓮華生大士教導說,藏語的「徹切」就是「清淨空」,而藏語的「脫噶」是「任運顯」
這裏面就是心經中的,
「色不異空,空不異色,也即是空不異顯,顯不異空,空即是顯,顯即是空。」

大士在這方面,對我詳詳細細的說了一個透澈。

蓮生活佛開示:Living Buddha Lian Sheng expounds:

「徹卻」 (pinyin – chè què) 就是「空」;
Che que is Void; 

脫葛 (pinyin – tuō gě) 就是「有」,就是「任運」。
Tuo ge is Have or Exist, that is Execute at will.

懂得了「空」及「任運」,就是「開悟」。
Comprehending [Void] and [Execute at Will], that is Enlightened.

要開悟,就要知道「什麼是空」,「什麼是有」;「有就是空」,「空就是有」。
最後會明白「無所得」。
Wish to be enlightened, then must know [What is Void], [What is Exist/Have]; Exit or Have is Void, and Void is Exist or Have.

有人「射箭」說,開悟到最後就是沒有開悟;但是你必須說明,為什麼沒有開悟,這樣才會知道你到底有沒有開悟。
最後,蓮生活佛以一則笑話為例,引申「開悟」的「有與空」;有的時候要用有,有的時候要用空。

「任運顯,清淨空」,空裡面有顯,顯裡面有空,這就是「大圓滿」最重要的口訣,而「任運顯、清淨空」,整個加起來就是「開悟」!

[Execute at will reveals or appears, Purity is Void],
within Void there is Appearance or Existence, 
and within Appearance/Existence there is Void, 
this is [Maha Perfection's] most important Key pointer, 
and when [Execute at will appears, Void is Purity], the whole or both together is [Enlightenment]!

~~~~~~~~~~~~

Quoting from 明心精舍:

「立斷(藏音「徹卻」)」:明心見性悟「體」;
「頓超(藏音「脫噶」)」:起「用」以達究竟,化虹即身証報身佛。

如《心經》所言:「遠離妄想顛倒,度一切苦厄」。

為引導未悟者得到入手處,依「見、修、行」一體三面而指示自性體用。


經根本上師親自傳授、解惑、印証,能真參實悟,才不致如瞎子摸象,或依文解字,誤入歧途,產生流弊。

在關鍵時刻,上師會指示

靜中如何分辨「法身」與「無念」或「無明」;
In stillness how to discern/differentiate [Dharmakaya] and [No Thought] or [No Understanding/Ignorance];

動中如何分辨「妄念」與「智慧」。
In motion how to discern/differentiate [unwholesome thought] and [wisdom].

~~~~~~~~~~~~~

Quoting from 28-7-2014 Assignment 3 – Time 时间:

[--- 在修行中的什么阶段 [时间]是 [精华/要]?
At what stage in cultivation [Time] is [Essence/Essential] ?


又在什么阶段 [时间]不是 [精华/要]?
And at what stage in cultivation [Time] is not [Essence/Essential]?
---]

~~~~~~~~~~~~~~
~~~~~~~~~~~~~~

Hahaha!

The answer to Assignment [3] is given by GM Lu in his 31-1-2015's speech!
这作业[3]答案,师尊在1月31日提示了!

It is your key to Enlightenment!
这是你开悟的锁匙!

Want to attempt to write in your understanding of GM Lu's speech in relation to Assignment [3]?
想写写你对师尊开示和作业[3]的相关见解和理解?

Please send all attempts to purekarmaservices@gmail.com.

Your comments or feedback will be strictly confidential and your identity will not be publicised.
你的意见将保密,也不会公布您的身份。


Cheers all.


Om Guru Lian Sheng Siddhi Hom
Lama Lotuschef

31-1-2015 護摩主尊「一髻佛母」Homa Yidam -Ekajati


01/31/2015 Nine Stages Dharma of the Great Perfection Dzogchen by Grand Master Lu
2015年1月31日聖尊蓮生活佛盧勝彥開講「大圓滿九次第法」-台灣雷藏寺
今日護摩主尊「一髻佛母」
Today's Yidam: Ekajati

蓮生活佛介紹今日護摩主尊「一髻佛母」的來歷,是阿達爾瑪佛「普賢王如來」(本初佛)的化身。
Ekajati evolves from or is a transformation of Adibuddha.



而祂的形象比較特別一點,一個髮髻、一個眼睛、一顆牙齒、一個乳房。
Special features: 

One braid, One eye, One tooth, One breast.

「一髻」代表最無上頂的本初佛;
One braid - signifies the unparalleled & topmost Adibuddha;

「一眼」代表「一智」、「如來圓滿的智慧」;
One eye : signifies One Wisdom, that Rounded perfect wisdom of Tathagatas;

「一牙」代表完全的清淨,因為祂一顆牙就將貪、瞋、癡、疑、慢,所有一切不好的全部咬碎。
One tooth - signifies complete purity, because with One tooth can bite and destruct all Greed, aversions, Ignorance, Doubts, Pride, and all unwholesome.

「一乳」,代表以息、增、懷、誅四種事業,賜福加持眾生。
One breast - signifies with employment of the 4 methods or paths of Pacify or Halt; Growth or Increase; Affinity or care; Suppress or control, to give auspicious blessing to all beings.


在「般若波羅蜜多乘」,也就是「大乘」裡最高的佛母,就是「般若佛母」;但在密教最高的佛母,就是「一髻佛母」。
In Prajna Paramita Yana or Mahayana, the highest Buddha mother is Sharpyinma; 
but in Tantrayana, the highest is Ekajati.

「一髻佛母」、「咕嚕咕咧佛母」、「拉呼喇」是紅教《寧瑪派》的三大不共護法。
In the Red or Nyingma sector, Ekajati, Kurukulla, Rahula, are the 3 Big Sadhanas that are not publicly shared.

而「一髻佛母」也是「了鳴和尚」的本尊。
Ekajati is also Monk Liao Ming's principal yidam.

這尊是主降伏,降伏不是降伏別人,而是降伏自己,讓自己還淨,也就是第一清淨。
This yidam is mainly to suppress or control, but not others but Self, enable Self to return to Purity, that is Purity as first priority.

能夠得到這尊的灌頂,以後修任何佛母法、度母法都很容易相應!
Can receive this yidma's abhiseka, can easily attain yoga successes with other Buddha Mother or Taras!

因為這一尊的力量最偉大,光芒能夠遍照全世界。
because this yidam is the most great in strength and brilliance radiating over the whole world.


Please go and watch this speech and find more goodies that GM Lu shared with all.


Cheers all


Om Guru Lian Sheng Siddhi Hom

Phenomena adorn emptiness, but never corrupt it




"Phenomena adorn emptiness, but never corrupt it.

If you have a thorough understanding of the way phenomena appear through dependent arising, it will not be difficult for you to understand the view of emptiness while remaining in meditation. 

On arising from such a meditation and entering the path of action, you will recognize clearly the direct relationship between actions and their results

This will enable you to discriminate easily between positive and negative actions."

~ Kyabje Dilgo Khyentse Rinpoche

~~~~~~~~~~~

Hahaha!

The above statements sounded simple?

As if in lay-man's language?

These are crucial keys to success in Yoga with Yidams of choice!

What are the Factors shared in this short passage?

Hint: Nature of ....


Have Fun!!! :)


Cheers all


Om Guru Lian Sheng Siddhi Hom

31-1-2015 Pure Karma Jakarta Event [3]

Wrapping up the session with Vajrasattva as Yidam, giving everything a rounded perfection!
In this fire, do you see the head of a cat-like head?




Further wrapping up the session in Great pomp or celebration of a great auspicious event with Principal Yidam, White Padmakumara 大白莲花童子;
Joint yidams:
Golden Mother of Yao Pond 瑶池金母,
Ksitigarbha Boddhisattva 地藏王菩萨,
Sharpyinma 般若佛母,
Maha Mayuri 大孔雀明王佛母,
Usnisa Vijaya 尊胜佛母,
Marici Boddhisattva 摩利支天菩萨,
Vajrasattva 金刚萨多.

Below: The offering of the Fireworks Mandala! 供烟花坦诚以喜庆!

















31-1-2015 Pure Karma Jakarta Event [2]















31-1-2015 Pure Karma Jakarta Event [1]


Above: Heaven's Gate designed and made by Lotuschef & Lotus Nino.

Below: All set for the homa session with 8 Yidams! :)