Terjemahan Bahasa: Bukan Satu, Tidak Berbeda
Referring to the recorded sermon:
2017年10月15日聖尊蓮生活佛盧勝彥開講「道果」
蓮生活佛繼續講授【道果】：依所依法、能所相屬、判因續軌
依所依法：花跟花的香味是不能分開的，如果沒有花不會有花香，
依所依法：花跟花的香味是不能分開的，如果沒有花不會有花香，
兩個是不同，這就是不一。
沒有花就沒有花香，所以是不異。
這是龍樹菩薩的中觀。
金剛鈴的本體是銅，造成形相是金剛鈴，它的作用是噹（聲音），這三個東西不一不異。銅不是金剛鈴，沒有金剛鈴無法產生聲音。這就是體（銅），相就是金剛鈴，用就是發出聲音。我們學佛也是一樣，我們身體是體，裡面的種子是佛性，是人的身體，修了法就產生光，這是不一不異，就是中觀，所以叫依所依法。所就是你的身體，因為你依了法，修了法，才能成為菩提。是靠身體來成為菩提。
能所相屬：本體──銅，外相－－金剛鈴，作用－－聲音，就是能所相屬。佛性裡面被污染成為習氣，習氣成熟在身體裡面，內心成熟以後又有外境影響，所有外境的所有者，其實都是你心本身的顯現。本體就是銅就是佛性，構成的外相就是人，作用就是鏗的一聲。
判因續軌：你沒有遇到佛法就是輪迴之因，遇到佛法就是涅槃之因。
以笑話（蛋白、蛋黃、蛋殼）解釋不一不異，這就是龍樹菩薩的中觀。
柴米油鹽醬醋茶是佛法，現實的社會也是佛法，勝義諦的世界也是佛法。心、佛、眾生三個是沒有差別，是龍樹菩薩顯現出來的中觀。是不一也是不異，是自己本身念頭的問題。
金剛鈴的本體是銅，造成形相是金剛鈴，它的作用是噹（聲音），這三個東西不一不異。銅不是金剛鈴，沒有金剛鈴無法產生聲音。這就是體（銅），相就是金剛鈴，用就是發出聲音。我們學佛也是一樣，我們身體是體，裡面的種子是佛性，是人的身體，修了法就產生光，這是不一不異，就是中觀，所以叫依所依法。所就是你的身體，因為你依了法，修了法，才能成為菩提。是靠身體來成為菩提。
能所相屬：本體──銅，外相－－金剛鈴，作用－－聲音，就是能所相屬。佛性裡面被污染成為習氣，習氣成熟在身體裡面，內心成熟以後又有外境影響，所有外境的所有者，其實都是你心本身的顯現。本體就是銅就是佛性，構成的外相就是人，作用就是鏗的一聲。
判因續軌：你沒有遇到佛法就是輪迴之因，遇到佛法就是涅槃之因。
以笑話（蛋白、蛋黃、蛋殼）解釋不一不異，這就是龍樹菩薩的中觀。
柴米油鹽醬醋茶是佛法，現實的社會也是佛法，勝義諦的世界也是佛法。心、佛、眾生三個是沒有差別，是龍樹菩薩顯現出來的中觀。是不一也是不異，是自己本身念頭的問題。
~~~~~~~~~~~~~~~~
中觀：解讀龍樹菩薩《中論》27道題
Nāgārjuna’s Middle Way：Mūlamadhyamakakārikā
http://www.books.com.tw/products/0010681184
Mūlamadhyamakakārikā
Extract:
The Mūlamadhyamakakārikā is Nagarjuna's best known work. According to Kalupahanna, it is
[N]ot only a grand commentary on the Buddha's discourse to Kaccayana,
[2] the only discourse cited by name, but also a detailed and careful analysis of most of the important discourses included in the Nikayas and the agamas, especially those of the Atthakavagga of the Sutta-nipata.[3]
According to Kalupahanna, in this work,
Utilizing the Buddha's theory of "dependent arising"(pratitya-samutpada), Nagarjuna demonstrated the futility of [...] metaphysical speculations. His method of dealing with such metaphysics is referred to as "middle way" (madhyama pratipad). It is the middle way that avoided the substantialism of the Sarvastivadins as well as the nominalism of the Sautrantikas.[4]
According to Kalupahanna, Nagarjuna insisted that...
[A]ll experienced phenomena are empty (sunya). This did not mean that they are not experienced and, therefore, non-existent; only that they are devoid of a permanent and eternal substance (svabhava). Since they are experienced, they are not mere names (prajnapti).[4]
~~~~~~~~~~~~
If you read the articles about how Lotuschef uses Guru's Mantra to help others, the Not Different is Guru's Mantra, and the Not One is the Visualisation!
In recent speech, GM Lu said that shi-mu is a good cook and only need to see once then can produce the same. :)
So using Nagajuna's Middle Way theory, the cuisine is the same but what varied is the cook.
Now, have you read the articles in this blog entitled ~ [Housewife]?
The criteria of Buddha Dharma cultivation is to leave suffering behind to attain happiness!
This also apply to those that put efforts into easing others lot or bringing A Moment of Joy or putting A Smile on someone's face!
However, with application of the [Formless 3 wheels] theory, the one that is giving or doing so, should never claim credit or glorified self with efforts put in!
Hahaha!
Buddha Dharma is pretty much all "Tied" up or Linked?
If One Craves praises as returns for efforts ploughed in to bring joy to others, that falls into Mara's territory!
So is Buddha Dharma too complicated for MOST?
Only to those that Lack Buddha Affinity at a particular juncture in their lives!
If they do good, they will develop Buddha Affinity In Time!
Thats why GM Lu said he will never leave out anyone!
TIME is a factor, as well as the Individual's sincere efforts to change for the Better of Self and eventually benefit others!
A good housewife is not a good yogi, if no sincere diligence is plough in to cultivate Buddha Dharma.
Sounds contradicting?
Hahaha!
Use your Discerning Wisdom or try to develop it!
With Metta,
Om Guru Lian Sheng Siddhi Hom
Lama Lotuschef
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