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Monday, September 7, 2015

萨迦派道果法 Sakya's Lamdre – Path & Its Fruit


Terjemahan Indonesia: Ajaran Lamdre dari Ordo Sakya – Jalur & Pencapaiannya


《道果》 - “道果”的意义

"道果"乃萨迦派最高的且最特殊的法门,"道果"法系源自第九世纪印度那烂陀佛学院之住持毗瓦巴上师。
经由其自身多年的精进禅修,喜金刚智慧本尊亲现,并予其喜金刚灌顶。得灌的当天,他立即证得初地菩萨的果位:
其后五天,由于思维而证得六地菩萨,
并将此经验述写为《金刚歌集》,内为《喜金刚密续》的秘密口传,此即"道果"的基础。

其后"道果"经由印度许多大师代代相传而延续至今,萨迦派祖师萨千贡噶宁波则在十一世纪当其传至西藏时获得此一传承,由于全套的"道果"法十分广博,他花了八年时间来跟随其上师终能获得完全的教导;其后自修十八年,毗瓦巴亲现并直接传予"道果"。

自此之后,萨迦祖师才开始公开教授,初为口传之笔述,后着论释,并由萨迦派多位上师传承九百多年至今。

"道果"浓缩了经典及密续的教导,以《喜金刚密续》为基,而与喜金刚本尊之修持有关。

"道果"的传法分为两部分:

第一部分为《三现观》,为小乘修习以求解脱及大乘菩萨行以众生、了知空性及现象(法界)真义的总结。

第二部分为《三密续》,包括《喜金刚密续》的前行与正行灌顶以加持行者之证悟过程的转化,为金刚乘修持之集要。

《三现观》解释之不同精神层次对事物现象的不同觉知,包括对平凡众生、对修行者、对证悟者的三种觉知。

而《三密续》则解释在不同精神层次,此一现象的觉察者其心或相续性的不同,亦包括对平凡众生、修行者、证悟者的三种觉知;
同时并详述之修持四种灌顶的意义,包括上师相应法、拙火、肪气明点及大手印。
总括而言,道果"包括了有佛法的修持,自起初阶段至果熟证悟,故称为"道果"。

The Sakya (Tibetan: ས་སྐྱ་, Wylie: sa skya, "pale earth") school is one of four major schools of Tibetan Buddhism, the others being the Nyingma, Kagyu, and Gelug. It is one of the Red Hat sects along with the Nyingma and Kagyu.

Sachen, the first of the five supreme masters, inherited a wealth of tantric doctrines from numerous Tibetan translators or "lotsawas" who had visited India: most importantly Drokmi LotsawaBari Lotsawa and Mal Lotsawa.

From Drokmi comes the supreme teaching of Sakya, the system of Lamdre "Path and its Fruit" deriving from the mahasiddha Virupa based upon the Hevajra Tantra. 

Mal Lotsawa introduced to Sakya the esoteric Vajrayogini lineage known as "Naro Khachoma." 
From Bari Lotsawa came innumerable tantric practices, foremost of which was the cycle of practices known as the One Hundred Sadhanas. 
Other key transmissions that form part of the Sakya spiritual curriculum include the cycles of Vajrakilaya, Mahākāla and Guhyasamāja tantras.

The fourth Sakya patriarch, Sakya Pandita, was notable for his exceptional scholarship and composed many important and influential texts on sutra and tantra, including 
"Means of Valid Cognition: A Treasury of Reasoning" (Wylie: tshad ma rigs gter), 
"Clarifying the Sage's Intent" (Wylie: thub pa dgongs gsal) and 
"Discriminating the Three Vows" (Wylie: sdom gsum rab dbye).

The main Dharma system of the Sakya school is the "Path with its Result" (Wylie: lam dang 'bras bu bcas), which is split into two main lineages, "Explanation for the Assembly" (Wylie: tshogs bshad) and 
the "Explanation for Close Disciples" (Wylie: slobs bshad).

The other major system of the Sakya school is the "Naropa Explanation For Disciples" (Wylie: nā ro mkha spyod slob bshad).

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The following are contents of the book " Taking the Result as The Path".
Source: Taking the Result as the Path: Core Teachings of the Sakya Lamdre Tradition










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GM Lu mentioned this during his speech this morning.
He said when have time, he will try and share this great teaching of Mahamudra from Sakya sector/school.

Dear all,
If you have time, do spend some time reading and familiarising yourself with relevant materials or texts to help you in cultivation.

Execute at will 任运 ?
Hahaha! 
You need to learn the relevant concepts or principles and USE or Apply! 


Cheers all.

Om Guru Lian Sheng Siddhi Hom
Lama Lotuschef

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