2013年11月23日聖尊蓮生活佛盧勝彥開講「大圓滿九次第法」-台灣雷藏寺
11/23/2013 Nine Stages Dharma of the Great Perfection (Dzogchen) by Grand-Master Lu - Taiwan Lei Tsang Temple
From the visions of Jamyang Khyentse Wangpo. (Courtesy of Dzongsar Jamyang Khyentse Rinpoche)
Red Tara, also known as Kurukulla, is according to M. Foucher, 'the heart of Tara' (Etude sur l'Iconographie bouddhique de l' Inde, Paris, 1900).
Dear all, please look closely at SZ in the above screen-shot at the start of his Dharma speech, does he look tired?
Yes! The event started well after 4 pm. that day!
Dharma Speech started after 5pm.
During the session, SZ said that its now 5.01pm already and about 1 hour to Dinner time!
Session over runs into SZ's regular dinner time of 6pm. and ended after 6.30pm.
Those present should know what time SZ finally has a chance to have dinner!
MY POINT: Administrators DO NOT CARE that SZ has Less Time to Share Dharma with us all if all those Sentient Matters Gobbles or Gulps down SZ's precious time!
Now if Definition of Wisdom Life is that version of Core's, then pray tell who "Harm" others Wisdom Life?
Hahaha!
The less time SZ has to share Dharma, then the less Wisdom in Understanding Dharma is imparted to all students.
SZ personally demonstrated the Mudra, chanted the Mantra, and describe the attributes plus the visualization of Kurukulla.
Link: http://www.rigpawiki.org/index.php?title=KurukullaKurukulla (Skt. kurukullā; Tib. རིག་བྱེད་མ་, rikjéma; Wyl. rig byed ma) — a female deity of the Lotus family, associated with the activity of magnetizing.
She is usually depicted as red in colour, in dancing posture and holding a flowery bow and arrow.
She is worshipped by unhappy lovers, and is believed to be particularly successful in bewitching men and women. Her mantra repeated ten thousand times is said to bring about all of one's desires.
Standing precariously balanced with her right leg raised she supports her awesome frame on her left leg, under which she tramples Kamadeva, the god of desire.
She is four-armed, and holds various symbolic attributes in her hands. With two of her main arms she holds an arrow, stretched on a flower bow. The shaft of this arrow is made of flowers and the flight is made of leaves.
Her upper right hand holds a flower-hook, and the final left hand holds a noose. Both these implements enable her to catch those of us who have strayed from the path Dharma.
The Goddess Kurukulla is invoked for the controlling activities of subjugating, magnetizing, and attracting. She is extremely seductive: her red color and subjugating flower-attributes emphasize her more mundane activity of enchanting men and women, ministers and kings, through the bewitching power of sexual desire and love (Skt. vashikarana). The eroticism of her symbolism is further enhanced through the imagery described in her sadhana. For attracting or subjugating a man, the flower-hook and arrow are visualized as piercing his heart; and for attracting a woman these attributes are visualized as penetrating her vagina.
From a red eight-petalled lotus at the practitioner's heart arise eight red bees, which are visualized as flying out from his nostril and entering the nostril of the person to be subjugated. Here they suck the vowel syllables from that persons heart with their 'pollen gathering sucking tubes', then return with their 'nectar' to their 'hive' in the practitioners heart. The symbolism of red bees intoxicated with honey, of red utpala flowers laden with fragrant nectar, and of the snaring, hooking, and piercing activities of Kurukulla's flower-attributes, reveal the sexual magnetism of this seductive goddess.
Standing precariously balanced with her right leg raised she supports her awesome frame on her left leg, under which she tramples Kamadeva, the god of desire.
She is four-armed, and holds various symbolic attributes in her hands. With two of her main arms she holds an arrow, stretched on a flower bow. The shaft of this arrow is made of flowers and the flight is made of leaves.
Her upper right hand holds a flower-hook, and the final left hand holds a noose. Both these implements enable her to catch those of us who have strayed from the path Dharma.
The Goddess Kurukulla is invoked for the controlling activities of subjugating, magnetizing, and attracting. She is extremely seductive: her red color and subjugating flower-attributes emphasize her more mundane activity of enchanting men and women, ministers and kings, through the bewitching power of sexual desire and love (Skt. vashikarana). The eroticism of her symbolism is further enhanced through the imagery described in her sadhana. For attracting or subjugating a man, the flower-hook and arrow are visualized as piercing his heart; and for attracting a woman these attributes are visualized as penetrating her vagina.
From a red eight-petalled lotus at the practitioner's heart arise eight red bees, which are visualized as flying out from his nostril and entering the nostril of the person to be subjugated. Here they suck the vowel syllables from that persons heart with their 'pollen gathering sucking tubes', then return with their 'nectar' to their 'hive' in the practitioners heart. The symbolism of red bees intoxicated with honey, of red utpala flowers laden with fragrant nectar, and of the snaring, hooking, and piercing activities of Kurukulla's flower-attributes, reveal the sexual magnetism of this seductive goddess.
Dear all fellow students,
Best Listen to SZ's version for accuracy though! :)
Also please note that the mantra chanted at that session is not accurately SZ's version.
Did you hear choo lee instead of tree?
Hahaha!
Also please note that the mantra chanted at that session is not accurately SZ's version.
Did you hear choo lee instead of tree?
Hahaha!
Cheers all
Om Guru Lian Sheng Siddhi Hom
Lama Lotuschef
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