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This is the elaborated explanation for The Crossed Dorje article on Feb 22, 2012.
From The Dharma King Lian Sheng's 2011/12/10 Dharma Speech at Taiwan Lei Zhang Zhi.
Video in Chinese language: http://vimeo.com/33441388
Video in English language: http://vimeo.com/33441888
Original by: Dharma King Lian Sheng
Translated by: Lama Lotuschef
The Crossed Dorje belongs to one of Tantra’s weapons. Not only in Eastern Tantra, but also Tibetan Tantra, it not only is a weapon but also use as an emblem.
How does this emblem comes about?
In the centre of the Crossed Dorje, you can visualize as Vajrasattva, [Om Beza Sattva Ah Hom Pei], the Dharma Prince of the 5 Buddhas.
It represents supreme abundance; bravery; unspoilable/indestructible; all round perfection; true nature; which is an emblem of Vajra.
In Eastern Tantra, while visiting a temple, I witnessed a monk helping to heal [heart/mind illness], conquering 4 Demons, that is Heavenly, Death, Illness and Worry Demons.
All utilizing the Crossed Dorje, including those that are currently ill.
At that time, one of them is kneeling, the tantric yogi chanting Vajrasattva’s short mantra of [Om beza Sattva ah hom pei] continuously; while using the Crossed Dorje held above his back.
Note that this is not treatment method but for blessing empowerment only.
Any treatment practice is against the Disciplines.
This is religious traditional healing method and not against Disciplines, different from treatment, whereby there is prescription of medicine and treatment action.
Only chanting mantra and using the Crossed Dorje held over his back. This signifies the Unspoilable characteristic of Vajrasattva.
As the Crossed Dorje is white in color; therefore just now during the chanting of White Tantric Sector’s Mahamudra invocation, I visualized all the lineage gurus entered the Crossed Dorje.
This Crossed Dorje has its existing strength, also the strength of Vajrasattva.
Compassion of Avalokitesvara Bodhisattva; Wisdom of Manjusri; Strength represented by Vajrasattva; therefore this is union of Strength, Compassion and Wisdom.
Utilizing it as traditional healing method, [Om Beza Sattva Samaya Maru Balaya Beza Sattva Tenu Bate Ca.]
Short mantra is [Om Beza Sattva Ah Hom Pei].
Invocating Vajrasattva to enter the centre of the Crossed Dorje, empowering the sick, enabling the elimination of his karma of illness.
This is the first usage of the Crossed Dorje;
The second is to offer on the altar, which equates to the symbolization of the Tantric Yogi’s highest 5 Buddhas. The 5 Buddhas’ Dharma Prince, Vajrasattva, and the 5 Buddhas all stay within the Crossed Dorje.
Therefore, offering on the altar has its purpose.
Placement at the 4 corners of houses is Joining Boundaries or Boundaries Protection. Thus Heavenly Demon; Illness Demon; Worry Demon; will all be eliminated, as well as all hindrances too.
Similarly the 5 Senses demon; Heavenly Demon; Illness Demon; Death Demon; Worry Demon; all these Demons can thus be excluded outside the Protected Boundaries.
Om Guru Lian Sheng Siddhi Hom
Pure Karma
Lama Lotuschef
Edited by Lotuschef on 1 July 2016
This is the elaborated explanation for The Crossed Dorje article on Feb 22, 2012.
From The Dharma King Lian Sheng's 2011/12/10 Dharma Speech at Taiwan Lei Zhang Zhi.
Video in Chinese language: http://vimeo.com/33441388
Video in English language: http://vimeo.com/33441888
Original by: Dharma King Lian Sheng
Translated by: Lama Lotuschef
The Crossed Dorje belongs to one of Tantra’s weapons. Not only in Eastern Tantra, but also Tibetan Tantra, it not only is a weapon but also use as an emblem.
How does this emblem comes about?
In the centre of the Crossed Dorje, you can visualize as Vajrasattva, [Om Beza Sattva Ah Hom Pei], the Dharma Prince of the 5 Buddhas.
It represents supreme abundance; bravery; unspoilable/indestructible; all round perfection; true nature; which is an emblem of Vajra.
In Eastern Tantra, while visiting a temple, I witnessed a monk helping to heal [heart/mind illness], conquering 4 Demons, that is Heavenly, Death, Illness and Worry Demons.
All utilizing the Crossed Dorje, including those that are currently ill.
At that time, one of them is kneeling, the tantric yogi chanting Vajrasattva’s short mantra of [Om beza Sattva ah hom pei] continuously; while using the Crossed Dorje held above his back.
Note that this is not treatment method but for blessing empowerment only.
Any treatment practice is against the Disciplines.
This is religious traditional healing method and not against Disciplines, different from treatment, whereby there is prescription of medicine and treatment action.
Only chanting mantra and using the Crossed Dorje held over his back. This signifies the Unspoilable characteristic of Vajrasattva.
As the Crossed Dorje is white in color; therefore just now during the chanting of White Tantric Sector’s Mahamudra invocation, I visualized all the lineage gurus entered the Crossed Dorje.
This Crossed Dorje has its existing strength, also the strength of Vajrasattva.
Compassion of Avalokitesvara Bodhisattva; Wisdom of Manjusri; Strength represented by Vajrasattva; therefore this is union of Strength, Compassion and Wisdom.
Utilizing it as traditional healing method, [Om Beza Sattva Samaya Maru Balaya Beza Sattva Tenu Bate Ca.]
Short mantra is [Om Beza Sattva Ah Hom Pei].
Invocating Vajrasattva to enter the centre of the Crossed Dorje, empowering the sick, enabling the elimination of his karma of illness.
This is the first usage of the Crossed Dorje;
The second is to offer on the altar, which equates to the symbolization of the Tantric Yogi’s highest 5 Buddhas. The 5 Buddhas’ Dharma Prince, Vajrasattva, and the 5 Buddhas all stay within the Crossed Dorje.
Therefore, offering on the altar has its purpose.
Placement at the 4 corners of houses is Joining Boundaries or Boundaries Protection. Thus Heavenly Demon; Illness Demon; Worry Demon; will all be eliminated, as well as all hindrances too.
Similarly the 5 Senses demon; Heavenly Demon; Illness Demon; Death Demon; Worry Demon; all these Demons can thus be excluded outside the Protected Boundaries.
Om Guru Lian Sheng Siddhi Hom
Pure Karma
Lama Lotuschef
Edited by Lotuschef on 1 July 2016
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